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August 5, 2007: Eighteenth Sunday in Ordinary Time
August 04, 2007
 

 

 

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The Divided Kingdom
1 Kings 12-17

 

Introduction
 

So the LORD gives Solomon wisdom that he asked so he could govern His people according to law of God. And his wisdom, guided by the LORD, is sought by kings and rulers of foreign lands. The LORD also gives Solomon what he did not ask for: Riches that no one has ever seen before.

But Solomon strays in his ways and marries women to whom the LORD has banned him from marrying because they will lead them to their foreign gods, and turn his heart from the LORD.

Thus Solomon starts worshiping foreign gods because of his wives. For this the LORD raises enemies against Solomon. One of them is Jeroboam. The LORD chooses a prophet who will announce His intentions to Jeroboam.

The prophet tells Jeroboam that the LORD promises that He will punish David's line for not being faithful

to the LORD, but not forever.

Then Solomon tries to have Jeroboam killed for his rebellion. Jeroboam escapes to King Shishak, in Egypt, where he remains until Solomon's death. Solomon reigns in Jerusalem over all Israel for forty years. Solomon dies and he is buried in his father's City of David, and his son Rehoboam succeeds him as king.

   
Rehoboam goes to Shechem, where all Israel had come to proclaim him king. Then all Israel complain to Rehoboam that his father put a heavy burden on them. They beg him to lighten the harsh service and the heavy burden and in return they will serve him. Rehoboam tells them to come back to him in three days, so the people depart.

Then King Rehoboam consults the elders who had been in his father's service while he was alive for their advise regarding

  the petition of the people.

The elders advice him that if he listens to the people, gives them the relief they are asking they will be his servants forever. But Rehoboam ignores the advice of the elders, and instead consults the young men who had grown up with him and are in his service.

   
 
The young men advise him to make the burden of the people heavier. They also advise him to tell the people that if his father beat them with whips, he will beat them with scorpions.

The people return to King Rehoboam on the third day, as he had instructed them to do. He then tells them what the young men had advised him ignoring the advice the elders.

When all Israel see that the new king will not listen to them, the people declare that they have no heritage in the son of Jesse, and leave for their tents turning away from the king, fulfilling the Word of the LORD.

   
  Since Rehoboam reigns over the Israelites who live in the cities of Judah, he sends Adoram, superintendent of the forced labor, but all Israel stone him to death. Rehoboam manages to mount his chariot to flee to Jerusalem, and Israel goes into rebellion against the house of David.
   
  Jeroboam, King of Israel
Meanwhile, when Jeroboam son of Nebat, hears that Solomon has died, he returns from Egypt where he had fled from King Solomon.

And when all Israel hear that Jeroboam has returned, they make him king over all Israel. Judah is the only tribe that remains loyal to the house of David.

When he arrives in Jersusalem, Rehoboam gathers together all the house of Judah and the tribe of Benjamin to fight against the house of Israel, to restore the kingdom to Rehoboam, son of Solomon.

However, the LORD speaks to Shemaiah, a man of God to tell Rehoboam, son of Solomon, king of Judah, and to the house of Judah and to Benjamin, and to the rest of the people, that they must not march out to fight against their brother Israelites. Shemaiah continues that the LORD has said to let every man return home, for He has brought this about. They accept this message of the LORD and give up the expedition accordingly.

Jeroboam builds up Shechem in the hill country of Ephraim and lives there. Then he leaves it and builds up Penuel.

Jeroboam fears that the kingdom will return to David's house and the hearts of this people will return to their master, Rehoboam, king of Judah, if the people continue to go up to offer sacrifices in the temple of the LORD in Jerusalem, and they will kill Jeroboam.

After taking counsel, the Jeroboam makes two calves of gold and presents them as their God. Then he tells the people they can now stop going up to Jerusalem. Jeroboam puts one of the golden calves in Bethel, the other in Dan. This caused the people to sin against the LORD for they are worshiping the calves that Jeroboam made.

Jeroboam also builds temples on the high places and makes priests from among the people who are not Levites. Jeroboam establishes an arbitrary feast on the fifteenth day of the eighth month to duplicate in Bethel the pilgrimage feast of Judah, with sacrifices to the calves he had made; and he stations in Bethel

priests of the high places he had built.
The Man of God
During that arbitrary feast day on the fifteenth day of the eighth month Jeroboam ascends the altar he built in Bethel to offer sacrifice.

Just then a man of God comes from Judah to Bethel as directed by the LORD, while Jeroboam is standing at the altar to offer sacrifice. The man of God cries out against the altar and announces that the LORD has said that a child shall be born to the house of David, Josiah by name, who shall slaughter upon it the priests of the high places.

Then he gives a sign that same day and says that to show that the LORD has spoken, the altar shall break up and the ashes on it shall be strewn about.


When King Jeroboam hears the man of God crying out against the altar, he stretches forth his hand and orders to seize the man of God. But the hand he stretches forth against the man of God withers, so that he could not draw it back.

Moreover, the altar breaks up and the ashes from it are strewn about!

Then the king appeals to the man of God to intercede for him that he may be able to withdraw his hand. So the man of God appeals to the LORD, and the king recovers

the normal use of his hand.

Then the king invites the man of God to come home with him for some refreshment. The man of God refuses saying that the LORD has commanded him not to go with him, nor eat bread or drink water in this place. He says that he was also instructed not to return by the way he came. So he departs by another road and does not go back the way he had come to Bethel.

There is an old prophet living in the city, whose sons come to tell what the man of God had done and said that day in Bethel. The father then leaves to go after the man of God. The old prophet catches up with the man of God, whom he finds seated under a terebinth. The old prophet lies to the man of God and tells him that the LORD has told him to bring him back to his house. So the man of God follows the old prophet and eats bread and drinks water there.

But while they are sitting at table, the LORD speaks to the old prophet and says that the man of God has rebelled against his commandment not to return, eat bread and drink water there. So the LORD says that his corpse shall not be brought to the grave of his ancestors.

After he eats bread and drinks water, the man of God again sets out. But a lion meets him on the road, and kills him. His corpse lays sprawled on the road, and the ass and the lion standing by it.

When the old prophet hears of this he goes to the corpse, and brings it back to the city where he mourns for him and buries him. After he had buried him, he instructs his sons that when he dies to bury him at the grave of the man of God.
The Fall of Jeroboam
Even after this Jeroboam does not give up his evil ways, but again makes priests for the high places from among the common people and from whoever desires it. It is this sin on the part of the house of Jeroboam for which it will be cut off and destroyed from the earth.

At that time Abijah, son of Jeroboam, becomes ill. So Jeroboam tells to his wife to disguise herself so that no one will recognize her as his wife. Then he tells her to go to Shiloh, and seek out the prophet Ahijah who predicted his reign over Israel.

He tells her to take along ten loaves, some cakes, and a jar of preserves to the prophet who will tell her what will happen to the child.

So the wife of Jeroboam goes as she was instructed. When she reaches Shiloh she enters the house of Ahijah who at that time can no longer see because of his old age.

However, before this, the LORD had predicted to Ahijah that Jeroboam's wife, in disguise, is coming to consult him about her son, for he is sick. The LORD instructs Ahijah what to tell her.
So when Ahijah hears the sound of her footsteps as she enters the door, he identifies her as the wife of Jeroboam and asks her why she is in disguise. Then he tells her sad news.

He tells the wife of Jeroboam to tell Jeroboam that the LORD, God of Israel, says that even after He exalted him from among the people and made him ruler of His people Israel, even after He took the kingdom away from the house of David and gave it to him, Jeroboam is neither faithful to the LORD, nor has he kept His commandments and followed Him with his whole heart.

The LORD further says that Jeroboam has done even worse than all who preceded him, for he made for himself strange gods and molten images to provoke him while casting the LORD behind his back.

Therefore, the prophet continues, LORD will bring evil upon the house of Jeroboam. The LORD will cut off every male in Jeroboam's line, whether slave or freeman in Israel, and will burn up the house of Jeroboam completely, as though dung were being burned.

The LORD further says that when one of Jeroboam's line dies in the city, dogs will devour him; when one of them dies in the field, he will be devoured by the birds of the sky.

And the prophet tells the woman to go home. He tells her that as soon as she steps inside the city, the child will die, and all Israel will mourn him and bury him, for he alone of Jeroboam's line will be laid in the grave, since in him alone of Jeroboam's house has something pleasing to the LORD.

Then he tells the wife of Jeroboam that at that very moment, the LORD will raise up a king of Israel who will destroy the house of Jeroboam and that the LORD will strike Israel and will pluck out Israel from this good land which he gave their fathers, scattering them beyond the River, because they made sacred poles for themselves and thus provoked the LORD.

Finally he says that the LORD will give up Israel because of the sins Jeroboam has committed and caused Israel to commit.

So Jeroboam's wife goes back and when she reaches crosses the threshold of her house, the child dies. He is buried with all Israel mourning him, as the LORD had prophesied through the prophet Ahijah.

Jeroboam's reigns for twenty-two years. He dies and his son Nadab succeeds him as king.

The Sins of Rehoboam
Rehoboam, son of Solomon, reigns in Judah. He was forty-one years old when he became king, and he reigns for seventeen years in Jerusalem, the city in which, out of all the tribes of Israel, the LORD chose to be honored. His mother is the Ammonite named Naamah.

But Judah does evil in the sight of the LORD, and by their sins anger him even more than their fathers had done. They, too, build for themselves high places, pillars, and sacred poles, upon every high hill and under every green tree.

There are also cult prostitutes in the land. Judah imitates all the abominable practices of the nations whom the LORD had cleared out of the Israelites' way.

In the fifth year of King Rehoboam, Shishak, king of Egypt, attacks Jerusalem. He takes everything, including the treasures of the temple of the LORD and those of the royal palace, as well as all the gold shields made under Solomon.

To replace them, King Rehoboam orders bronze shields made, which he entrusts to the officers of the guard on duty at the entrance of the royal palace.

Whenever the king visits the temple of the LORD, those on duty would carry the shields, and then return them to the guardroom.

Rehoboam dies and he is buried with his ancestors in the City of David. His son Abijam succeeds him as king.

Warring Divided Kingdom
Then follow reigns of different kings from the houses of Solomon and Jeroboam. All the rulers from the house of Jeroboam displease the LORD, until finally, the descendants of the entire house of Jeroboam are killed, leaving not a single soul to Jeroboam and destroying him utterly, according to the warning which the LORD had pronounced through his servant, Ahijah the Shilonite, because of the sins Jeroboam.

Some of rulers from the house of Solomon please the LORD while the others follow the sins of their fathers.

There is constant warfare between the houses Rehoboam and Jeroboam.

   
 
For further reading on the heroes of the Old Testament:
The First Book of Kings (Cambridge Bible Commentaries on the Old Testament)This volume of commentary on the New English Bible text of the First Book of Kings follows the pattern of the now well-established series on the Old and New Testaments. The main divisions of the text are those provided by the New English Bible itself, but these are further subdivided for the purposes of the commentary, which is printed in short sections following the relevant portion of the text.
Canon Robinson suggests that the editors of I Kings compiled their history in order to teach the Hebrews that their existence as Israel, the covenant people of God, depended upon their continuing loyalty to their own religious traditions, and their refusal to exchange them for the very different traditions of the Canaanites among whom they lived.
   
I & II Samuel: A Commentary (Old Testament Library)
First sentence in the book:
""THE BOOKS OF SAMUEL contain that part of the history of Israel which describes the foundation of the State, running from the close of the period of the Judges to the establishment of the united kingdom."

 

   
 
The Sunday Readings

August 5, 2007: Eighteenth Sunday in Ordinary Time
 

First Reading From the Book of Ecclesiastes:
Ecc 1:2; 2:21-23
  Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity!

Here is one who has labored with wisdom and knowledge and skill, and yet to another who has not labored over it, he must leave property.

This also is vanity and a great misfortune. For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun?

All his days sorrow and grief are his occupation; even at night his mind is not at rest.

This also is vanity.

 
Responsorial From the Book of Psalms:
Ps 90:3-4, 5-6, 12-13, 14, 17

R. If today you hear his voice, harden not your hearts.

You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. If today you hear his voice, harden not your hearts.


You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. If today you hear his voice, harden not your hearts.

Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. If today you hear his voice, harden not your hearts.

Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
And may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper the work of our hands!
R. If today you hear his voice, harden not your hearts.

 
Second Reading from the Letter to the Colossians
Col 3:1-5, 9-11
 

Brothers and sisters:
If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.

Think of what is above, not of what is on earth.

For you have died, and your life is hidden with Christ in God.
When Christ your life appears, then you too will appear with him in glory.

Put to death, then, the parts of you that are earthly:
immorality, impurity, passion, evil desire, and the greed that is idolatry.

Stop lying to one another, since you have taken off the old self with its practices and have put on the new self, which is being renewed, for knowledge, in the image of its creator.

Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.

   
 
Reading From the Gospel of Luke:
Lk 12:13-21
  Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”

He replied to him,
“Friend, who appointed me as your judge and arbitrator?”

Then he said to the crowd,
“Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

Then he told them a parable.

“There was a rich man whose land produced a bountiful harvest. 
He asked himself, ‘What shall I do, for I do not have space to store my harvest?’

And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.  There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’

But God said to him,
‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”

   
 
 

References

The First Book of Kings (Cambridge Bible Commentaries on the Old Testament)This volume of commentary on the New English Bible text of the First Book of Kings follows the pattern of the now well-established series on the Old and New Testaments. The main divisions of the text are those provided by the New English Bible itself, but these are further subdivided for the purposes of the commentary, which is printed in short sections following the relevant portion of the text.
Canon Robinson suggests that the editors of I Kings compiled their history in order to teach the Hebrews that their existence as Israel, the covenant people of God, depended upon their continuing loyalty to their own religious traditions, and their refusal to exchange them for the very different traditions of the Canaanites among whom they lived.
   
I & II Samuel: A Commentary (Old Testament Library)
First sentence in the book:
""THE BOOKS OF SAMUEL contain that part of the history of Israel which describes the foundation of the State, running from the close of the period of the Judges to the establishment of the united kingdom."
Read more about the Liturgical Year
 

The Origins of the Liturgical Year (Pueblo Books) by Thomas J. Talley (Author) The Rev. Dr. Thomas J. Talley, Professor of Liturgics at the General Theological Seminary in New York, is one of the leading liturgists in the country. He gives us a fresh examination of the complex history of the Liturgical Year.
   
The Cultural World of Jesus: Sunday by Sunday, Cycle C. (Bestseller! the Cultural World of Jesus: Sunday by Sunday) by John J. Pilch (Author)
Reader Review: The book by Pilch provides those who not only fill the pulpits across this country but also all interested in the cultural world in which Jesus lived with a lot of pertinent information that sheds light on a lot of areas that have been "muddled" in the past. Yes, I highly recommend this book. - James Mauldin
   

Learn more and read the Old Testament.

Preaching from the Old Testament by Elizabeth Achtemeier (Author) Reader Review: The author of these thirty-two short chapters begins and ends with the assumption that problems we experience with the Old Testament are our problem, not the Bible's. This subordinating of the Bible reader to the well-weathered book he holds in his hand opens doors, not to forced harmonisations of problematic passages, but to fresh reappraisal of difficult texts on their own terms. - David A. Baer
   
The Navarre Bible: Pentateuch (The Navarre Bible: Old Testament) This volume helps you make the first five books of the Old Testament a vital part of your spiritual reading and practical growth in the Christian life. It contains the full English and Latin texts of these books, along with extensive and faithfully Catholic commentaries. Like other volumes in the world-renowned Navarre Bible series, these commentaries draw on Church documents, the exegesis of Fathers and

Doctors of the Church, and the works of contemporary spiritual writers — particularly St. Josemaría Escrivá, who initiated the Navarre Bible project.

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  Comments and Suggestions are Most Welcome.

If you have any comments or contributions, please use the form in this link.

   
 

 

Recipes

   
 
Red Onion and Olive Pizza
SERVES SIX

Ingredients
5 tbsp extra virgin olive oil
1 1/4 lb small red onions, thinly sliced
1 1/4 lb puff pastry, thawed if frozen
3/4 cup small pitted black olives


Click here for a Printer Friendly Version

Mussel Risotto

SERVES THREE TO FOUR

Ingredients
2 lb fresh mussels
10 oz packet risotto
2 tbsp chopped fresh coriander (cilantro)
2 tbsp double (heavy) cream
 

Click here for a Printer Friendly Version

Chewy Flapjacks

SERVES TWELVE

Ingredients
3/4 cup unsalted (sweet) butter
1/4 cup caster (superfine) sugar
2/3 cup golden (light corn) syrup
1 1/2 cups rolled oats
1/4 melted chocolate or chocolate sauce



Click here for a Printer Friendly Version

 
 

 
 

  The Bank Robber
A man, wanting to rob a downtown Bank of America, walked into the Branch and wrote:

"Put all your muny in this bag."

While standing in line, waiting to give his note to the teller, he began to worry that someone had seen him write the note and might call the police before he reached the teller's window.

So he left the Bank of America and crossed the street to the Wells Fargo Bank. After waiting a few minutes in line, he handed his note to the Wells Fargo teller. She read it and, surmising from his spelling errors that he wasn't the brightest light in the harbor, told him that she could not accept his stickup note because it was written on a Bank of America deposit slip and that he would either have to fill out a Wells Fargo deposit slip or go back to Bank of America.

Looking somewhat defeated, the man said, "OK" and left.

He was arrested a few minutes later, as he was waiting in line back at Bank of America.

 

 
The Wise Guy
A motorist was unknowingly caught in an automated speed trap that measured his speed using radar and photographed his car. He later received in the mail a ticket for $40 and a photo of his car. Instead of payment, he sent the police department a photograph of $40.

Several days later, he received a letter from the police that contained another picture, this time of handcuffs.

He immediately mailed in his $40.
 

 
 
Comments and Suggestions are Most Welcome.

If you have any comments or contributions, please use the form in this link.

 

 

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