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The
Divided Kingdom
1 Kings 12-17 |
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Introduction |
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So the LORD
gives Solomon wisdom that he asked so he
could govern His people according to law of
God. And his wisdom, guided by the LORD, is sought by kings and
rulers of foreign lands. The LORD also gives
Solomon what he did not ask for: Riches that
no one has ever seen before.
But Solomon
strays in his ways and marries women to whom
the LORD has banned him from marrying
because they will lead them to their foreign
gods, and turn his heart from the LORD.
Thus
Solomon starts worshiping foreign gods
because of his wives. For this the
LORD raises enemies against Solomon. One of
them is Jeroboam. The LORD chooses a
prophet who will announce His intentions to
Jeroboam.
The prophet
tells Jeroboam that the LORD promises that He
will punish David's line for not being
faithful
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to the LORD, but
not forever.
Then Solomon
tries to have Jeroboam killed for his rebellion.
Jeroboam escapes to King Shishak, in Egypt, where he remains until
Solomon's death. Solomon reigns in
Jerusalem over all Israel for forty years. Solomon dies
and he is buried in his father's City of
David, and his son Rehoboam succeeds him as king.
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Rehoboam goes to Shechem, where all Israel
had come to proclaim him king.
Then all Israel complain to Rehoboam that
his father put a heavy burden on them. They
beg him to lighten the harsh service
and the heavy burden and in return they will
serve him. Rehoboam tells them to come
back to him in three days, so the people depart.
Then King Rehoboam consults the elders who had
been in his father's service while he was
alive for their advise regarding
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the petition of the people.
The elders advice him that if he listens to
the people, gives them the relief they are
asking they will be his servants forever.
But Rehoboam ignores the advice of the
elders, and instead consults the young men who
had grown up with him and are in his service.
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The young men advise him to make the burden of
the people heavier. They also advise him to tell
the people that if his father beat them with
whips, he will beat them with scorpions.
The people return to King Rehoboam on the third
day, as he had instructed them to do. He then
tells them what the young men had advised him
ignoring the advice the elders.
When all Israel see that the new king will not
listen to them, the people declare that they
have no heritage in the son of Jesse, and
leave for their tents turning away from the
king, fulfilling the Word of the LORD. |
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Since Rehoboam reigns over the Israelites who
live in the cities of Judah, he sends Adoram,
superintendent of the forced labor, but all
Israel stone him to death. Rehoboam manages to
mount his chariot to flee to Jerusalem, and
Israel goes into rebellion against the house of
David. |
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Jeroboam, King of Israel |
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Meanwhile, when
Jeroboam son of Nebat, hears that Solomon
has died, he returns from Egypt where he had
fled from King Solomon.
And when all Israel hear that Jeroboam
has returned, they make him king over
all Israel. Judah is the only tribe that
remains loyal to the house of David.
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When he arrives in Jersusalem, Rehoboam
gathers together all the house of Judah
and the tribe of Benjamin to fight
against the house of Israel, to restore
the kingdom to Rehoboam, son of Solomon.
However, the LORD speaks to Shemaiah, a
man of God to tell Rehoboam, son of
Solomon, king of Judah, and to the house
of Judah and to Benjamin, and to the
rest of the people, that they must not
march out to fight against their brother
Israelites. Shemaiah continues that the
LORD has said to let every man return
home, for He has brought this about.
They accept this message of the LORD and
give up the expedition accordingly.
Jeroboam builds up Shechem in the hill
country of Ephraim and lives there. Then
he leaves it and builds up Penuel.
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Jeroboam fears that the kingdom will return
to David's house and the hearts of this
people will return to their master, Rehoboam,
king of Judah, if the people continue to go
up to offer sacrifices in the temple of the
LORD in Jerusalem, and they will kill
Jeroboam.
After taking counsel, the Jeroboam makes two
calves of gold and presents them as their
God. Then he tells the people they can now
stop going up to Jerusalem. Jeroboam puts
one of the golden calves in Bethel, the
other in Dan. This caused the people to sin
against the LORD for they are worshiping the
calves that Jeroboam made.
Jeroboam also builds temples on the high
places and makes priests from among the
people who are not Levites. Jeroboam
establishes an arbitrary feast on the
fifteenth day of the eighth month to
duplicate in Bethel the pilgrimage feast of
Judah, with sacrifices to the calves he had
made; and he stations in Bethel
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priests of the high places he had built. |
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The Man of God
During that arbitrary feast day on the
fifteenth day of the eighth month Jeroboam
ascends the altar he built in Bethel to
offer sacrifice.
Just then a man of God comes from Judah to
Bethel as directed by the LORD, while
Jeroboam is standing at the altar to offer
sacrifice. The man of God cries out against
the altar and announces that the LORD has
said that a child shall be born to the house
of David, Josiah by name, who shall
slaughter upon it the priests of the high
places.
Then he gives a sign that same day and says
that to show that the LORD has spoken, the
altar shall break up and the ashes on it
shall be strewn about. |
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When King Jeroboam hears the man of God
crying out against the altar, he stretches
forth his hand and orders to seize the man
of God. But the hand he stretches forth
against the man of God withers, so that he
could not draw it back.
Moreover, the altar breaks up and the ashes
from it are strewn about!
Then the king appeals to the man of God to
intercede for him that he may be able to
withdraw his hand. So the man of God appeals
to the LORD, and the king recovers
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the normal use of his hand.
Then the king invites the man of God to come
home with him for some refreshment. The man
of God refuses saying that the LORD has
commanded him not to go with him, nor eat
bread or drink water in this place. He says
that he was also instructed not to return by
the way he came. So he departs by another
road and does not go back the way he had
come to Bethel.
There is an old prophet living in the city,
whose sons come to tell what the man of God
had done and said that day in Bethel. The
father then leaves to go after the man of
God. The old prophet catches up with the man
of God, whom he finds seated under a
terebinth. The old prophet lies to the man
of God and tells him that the LORD has told
him to bring him back to his house. So the
man of God follows the old prophet and eats
bread and drinks water there. |
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But while they are sitting at table, the
LORD speaks to the old prophet and says that
the man of God has rebelled against his
commandment not to return, eat bread and
drink water there. So the LORD says that his
corpse shall not be brought to the grave of
his ancestors.
After he eats bread and drinks water, the
man of God again sets out. But a lion meets
him on the road, and kills him. His corpse
lays sprawled on the road, and the ass and
the lion standing by it.
When the old prophet hears of this he goes
to the corpse, and brings it back to the
city where he mourns for him and buries him.
After he had buried him, he instructs his
sons that when he dies to bury him at the
grave of the man of God. |
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The Fall of Jeroboam
Even after this Jeroboam does not give up his
evil ways, but again makes priests for the high
places from among the common people and from
whoever desires it. It is this sin on the part
of the house of Jeroboam for which it will be
cut off and destroyed from the earth.
At that time Abijah, son of Jeroboam, becomes
ill. So Jeroboam tells to his wife to disguise
herself so that no one will recognize her as his
wife. Then he tells her to go to Shiloh, and
seek out the prophet Ahijah who predicted his
reign over Israel.
He tells her to take along ten loaves, some
cakes, and a jar of preserves to the prophet who
will tell her what will happen to the child.
So the wife of Jeroboam goes as she was
instructed. When she reaches Shiloh she enters
the house of Ahijah who at that time can no
longer see because of his old age.
However, before this, the LORD had
predicted to Ahijah that Jeroboam's wife, in
disguise, is coming to consult him about her
son, for he is sick. The LORD instructs Ahijah
what to tell her.
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So when Ahijah hears the sound of her
footsteps as she enters the door, he
identifies her as the wife of Jeroboam and
asks her why she is in disguise. Then he
tells her sad news.
He tells the wife of Jeroboam to tell
Jeroboam that the LORD, God of Israel, says
that even after He exalted him from among
the people and made him ruler of His people
Israel, even after He took the kingdom away
from the house of David and gave it to him,
Jeroboam is neither faithful to the LORD,
nor has he kept His commandments and
followed Him with his whole heart.
The LORD further says that Jeroboam has done
even worse than all who preceded him, for he
made for himself strange gods and molten
images to provoke him while casting the LORD
behind his back. |
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Therefore, the prophet continues, LORD will
bring evil upon the house of Jeroboam. The LORD
will cut off every male in Jeroboam's line,
whether slave or freeman in Israel, and will
burn up the house of Jeroboam completely, as
though dung were being burned.
The LORD further says that when one of
Jeroboam's line dies in the city, dogs will
devour him; when one of them dies in the field,
he will be devoured by the birds of the sky.
And the prophet tells the woman to go home. He
tells her that as soon as she steps inside the
city, the child will die, and all Israel will
mourn him and bury him, for he alone of
Jeroboam's line will be laid in the grave, since
in him alone of Jeroboam's house has something
pleasing to the LORD.
Then he tells the wife of Jeroboam that at that
very moment, the LORD will raise up a king of
Israel who will destroy the house of Jeroboam
and that the LORD will strike Israel and will
pluck out Israel from this good land which he
gave their fathers, scattering them beyond the
River, because they made sacred poles for
themselves and thus provoked the LORD.
Finally he says that the LORD will give up
Israel because of the sins Jeroboam has
committed and caused Israel to commit.
So Jeroboam's wife goes back and when she
reaches crosses the threshold of her house, the
child dies. He is buried with all Israel
mourning him, as the LORD had prophesied through
the prophet Ahijah.
Jeroboam's reigns for twenty-two years. He dies
and his son Nadab succeeds him as king.
The Sins of Rehoboam
Rehoboam, son of Solomon, reigns in Judah. He
was forty-one years old when he became king, and
he reigns for seventeen years in Jerusalem, the
city in which, out of all the tribes of Israel,
the LORD chose to be honored. His mother is the
Ammonite named Naamah.
But Judah does evil in the sight of the LORD,
and by their sins anger him even more than their
fathers had done. They, too, build for
themselves high places, pillars, and sacred
poles, upon every high hill and under every
green tree.
There are also cult prostitutes in the land.
Judah imitates all the abominable practices of
the nations whom the LORD had cleared out of the
Israelites' way.
In the fifth year of King Rehoboam, Shishak,
king of Egypt, attacks Jerusalem. He takes
everything, including the treasures of the
temple of the LORD and those of the royal
palace, as well as all the gold shields made
under Solomon.
To replace them, King Rehoboam orders bronze
shields made, which he entrusts to the officers
of the guard on duty at the entrance of the
royal palace.
Whenever the king visits the temple of the LORD,
those on duty would carry the shields, and then
return them to the guardroom.
Rehoboam dies and he is buried with his
ancestors in the City of David. His son Abijam
succeeds him as king.
Warring Divided Kingdom Then follow reigns of different kings from the
houses of Solomon and Jeroboam. All the rulers
from the house of Jeroboam displease the
LORD, until finally, the descendants of the entire
house of Jeroboam are killed, leaving not a
single soul to Jeroboam and destroying him
utterly, according to the warning which the LORD
had pronounced through his servant, Ahijah the
Shilonite, because of the sins Jeroboam.
Some of rulers from the house of Solomon please
the LORD while the others follow the sins of
their fathers.
There is constant warfare between
the houses Rehoboam and Jeroboam.
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For further
reading on the heroes of the Old Testament: |
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The First Book of Kings (Cambridge Bible Commentaries on the Old Testament) This
volume of commentary on the New English Bible text of the First Book of Kings
follows the pattern of the now well-established series on the Old and New
Testaments. The main divisions of the text are those provided by the New English
Bible itself, but these are further subdivided for the purposes of the
commentary, which is printed in short sections following the relevant portion of
the text. |
|
Canon Robinson suggests that the editors of I
Kings compiled their history in order to teach
the Hebrews that their existence as Israel, the
covenant people of God, depended upon their
continuing loyalty to their own religious
traditions, and their refusal to exchange them
for the very different traditions of the
Canaanites among whom they lived.
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I & II Samuel: A Commentary (Old Testament
Library)
First sentence in
the book: ""THE BOOKS OF SAMUEL contain that
part of the history of Israel which describes
the foundation of the State, running from the
close of the period of the Judges to the
establishment of the united kingdom." |
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The Sunday Readings |
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August 5,
2007: Eighteenth Sunday in Ordinary Time
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First Reading From the
Book of Ecclesiastes: |
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Ecc 1:2; 2:21-23 |
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Vanity of vanities,
says Qoheleth, vanity of vanities! All things are
vanity!
Here is one who has labored with wisdom and
knowledge and skill, and yet to another who has
not labored over it, he must leave property.
This also is
vanity and a great misfortune. For what profit
comes to man from all the toil and anxiety of
heart with which he has labored under the sun?
All his days
sorrow and grief are his occupation; even at night
his mind is not at rest.
This also is
vanity. |
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Responsorial From the Book of Psalms:
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Ps 90:3-4, 5-6,
12-13, 14, 17 |
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R. If today
you hear his voice, harden not your hearts.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. If today you hear his voice, harden
not your hearts.
You make an end of them in their sleep;
the next morning they are like the changing
grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. If today you hear his voice, harden
not your hearts.
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. If today you hear his voice, harden
not your hearts.
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all
our days.
And may the gracious care of the LORD our
God be ours;
prosper the work of our hands for us!
Prosper the work of our hands!
R. If today you hear his voice, harden
not your hearts.
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Second Reading from
the Letter to the Colossians |
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Col 3:1-5, 9-11 |
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Brothers and
sisters:
If you were raised with Christ, seek what is
above, where Christ is seated at the right hand of
God. Think
of what is above, not of what is on earth.
For you have
died, and your life is hidden with Christ in God.
When Christ your life appears, then you too will
appear with him in glory.
Put to death, then, the parts of you that are
earthly:
immorality, impurity, passion, evil desire, and
the greed that is idolatry.
Stop lying to one
another, since you have taken off the old self
with its practices and have put on the new self,
which is being renewed, for knowledge, in the
image of its creator.
Here there is not
Greek and Jew, circumcision and uncircumcision,
barbarian, Scythian, slave, free; but Christ is
all and in all. |
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Reading From
the Gospel of Luke:
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Lk 12:13-21 |
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Someone in the crowd
said to Jesus,
“Teacher, tell my brother to share the inheritance
with me.”
He replied to
him,
“Friend, who appointed me as your judge and
arbitrator?”
Then he said to
the crowd,
“Take care to guard against all greed, for though
one may be rich, one’s life does not consist of
possessions.”
Then he told them a parable.
“There was a rich
man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do, for I do not
have space to store my harvest?’
And he said,
‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you, you
have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to
him,
‘You fool, this night your life will be demanded
of you; and the things you have prepared, to whom
will they belong?’ Thus will it be for all who
store up treasure for themselves but are not rich
in what matters to God.” |
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References |
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The First Book of Kings (Cambridge Bible Commentaries on the Old Testament) This
volume of commentary on the New English Bible text of the First Book of Kings
follows the pattern of the now well-established series on the Old and New
Testaments. The main divisions of the text are those provided by the New English
Bible itself, but these are further subdivided for the purposes of the
commentary, which is printed in short sections following the relevant portion of
the text. |
|
Canon Robinson suggests that the editors of I
Kings compiled their history in order to teach
the Hebrews that their existence as Israel, the
covenant people of God, depended upon their
continuing loyalty to their own religious
traditions, and their refusal to exchange them
for the very different traditions of the
Canaanites among whom they lived.
|
|
|
|
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I & II Samuel: A Commentary (Old Testament Library)
First sentence in
the book: ""THE BOOKS OF SAMUEL contain that
part of the history of Israel which describes
the foundation of the State, running from the
close of the period of the Judges to the
establishment of the united kingdom." |
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Read more about the Liturgical Year |
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The Origins of the Liturgical Year (Pueblo
Books)
by
Thomas J. Talley (Author) The Rev. Dr.
Thomas J. Talley, Professor of Liturgics
at the General Theological Seminary in New
York, is one of the leading liturgists in
the country. He gives us a fresh
examination of the complex history of the
Liturgical Year. |
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The Cultural World of Jesus: Sunday by Sunday, Cycle C. (Bestseller! the Cultural World of Jesus: Sunday by Sunday)
by
John J. Pilch (Author) Reader
Review: The book by Pilch provides
those who not only fill the pulpits across
this country but also all interested in
the cultural world in which Jesus lived
with a lot of pertinent information that
sheds light on a lot of areas that have
been "muddled" in the past. Yes, I highly
recommend this book. - James Mauldin |
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Learn more and read the Old Testament. |
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Preaching from the Old Testament
by Elizabeth Achtemeier (Author) Reader
Review: The author of these
thirty-two short chapters begins and ends
with the assumption that problems we
experience with the Old Testament are our
problem, not the Bible's. This
subordinating of the Bible reader to the
well-weathered book he holds in his hand
opens doors, not to forced harmonisations
of problematic passages, but to fresh
reappraisal of difficult texts on their
own terms. -
David A. Baer |
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The Navarre Bible: Pentateuch (The Navarre Bible: Old Testament)
This volume helps you make the first five
books of the Old Testament a vital part of
your spiritual reading and practical
growth in the Christian life. It contains
the full English and Latin texts of these
books, along with extensive and faithfully
Catholic commentaries. Like other volumes
in the world-renowned Navarre Bible
series, these commentaries draw on Church
documents, the exegesis of Fathers and
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Doctors of the Church, and the works of contemporary
spiritual writers — particularly St. Josemaría
Escrivá, who initiated the Navarre Bible
project. |
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Comments and
Suggestions are Most Welcome.
If you have any
comments or contributions, please
use the form in this link.
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Recipes |
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Red Onion
and Olive Pizza |
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SERVES SIX
Ingredients
5 tbsp extra virgin olive oil
1 1/4 lb small red onions, thinly sliced
1 1/4 lb puff pastry, thawed if frozen
3/4 cup small pitted black olives
Click
here for a Printer Friendly Version
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Mussel Risotto |
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SERVES THREE TO FOUR
Ingredients
2 lb fresh mussels
10 oz packet risotto
2 tbsp chopped fresh coriander (cilantro)
2 tbsp double (heavy) cream
Click
here for a Printer Friendly Version
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Chewy Flapjacks |
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SERVES TWELVE
Ingredients
3/4 cup unsalted (sweet) butter
1/4 cup caster (superfine) sugar
2/3 cup golden (light corn) syrup
1 1/2 cups rolled oats
1/4 melted chocolate or chocolate sauce
Click here for a Printer Friendly Version
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The Bank Robber
A man,
wanting to rob a downtown Bank of America, walked
into the Branch and wrote:
"Put all your
muny in this bag."
While standing in
line, waiting to give his note to the teller, he
began to worry that someone had seen him write the
note and might call the police before he reached
the teller's window.
So he left the Bank of America and crossed the
street to the Wells Fargo Bank. After waiting a
few minutes in line, he handed his note to the
Wells Fargo teller. She read it and, surmising
from his spelling errors that he wasn't the
brightest light in the harbor, told him that she
could not accept his stickup note because it was
written on a Bank of America deposit slip and that
he would either have to fill out a Wells Fargo
deposit slip or go back to Bank of America.
Looking somewhat defeated, the man said, "OK" and
left.
He was arrested a few minutes later, as he was
waiting in line back at Bank of America.
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The Wise Guy |
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A motorist was
unknowingly caught in an automated speed trap that
measured his speed using radar and photographed
his car. He later received in the mail a ticket
for $40 and a photo of his car. Instead of
payment, he sent the police department a
photograph of $40.
Several days later, he received a letter from the
police that contained another picture, this time
of handcuffs.
He immediately mailed in his $40. |
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Comments and
Suggestions are Most Welcome.
If
you have any comments or contributions, please
use the form in this link.
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