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B XVI: Reaching Out to Lefebvrists - Fourth Sunday in Ordinary Time 2009
January 29, 2009

 

 


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Pontiff Tells Why He's Reaching Out to Lefebvrists
 Points to Unity as "Explicit Duty" of a Pastor

Reported in The World Seen From Rome.

VATICAN CITY, JAN. 28, 2009 (Zenit.org).- Benedict XVI is offering a personal explanation for his decision to remove the excommunication of four traditionalist bishops ordained without papal permission.

   
  The Pope spoke today at the general audience of the decree made public Saturday, which lifted the excommunication of four prelates of the Society of St. Pius X, illicitly ordained to the episcopate by Archbishop Marcel Lefebvre in 1988.

The move has been criticized as an affront to Jewish-Catholic relations because one of the four, Bishop Richard Williamson, told an interviewer that he didn't believe 6 million Jews died in the Holocaust. Another of the cleared bishops, the superior-general of the Society of St. Pius X, Bishop Bernard Fellay, has since silenced the prelate.

But, the Holy Father made clear today that the lifting of the excommunication is about one thing only: Church unity.

"In the homily delivered on the occasion of the solemn inauguration of my pontificate, I said that the 'call to unity' is an 'explicit' duty of the pastor," he said.

The Pontiff recalled how he reflected in that first of his papal homilies on the story of the miraculous catch of fish, and how Christians could now say: "Alas, beloved Lord, with sorrow we must now acknowledge that it [the net] has been torn."

But, he continued quoting from his homily, "We must not be sad! Let us rejoice because of your promise, which does not disappoint, and let us do all we can to pursue the path towards the unity you have promised. … Do not allow your net to be torn, help us to be servants of unity!"

Weaving torn threads

Benedict XVI said that it was "precisely in fulfilling this service to unity, which determines in a specific way my ministry as the Successor of Peter," that he decided to lift the excommunication.

And, he clarified, "I have carried out this act of paternal mercy because repeatedly these prelates have manifested their sharp suffering in the situation in which they found themselves."

Furthermore, the Holy Father stated, there is the expectation of further steps from the four newly released bishops.

"I trust that following from this gesture of mine will be the prompt effort on their part to complete final necessary steps to arrive to full communion with the Church," the Bishop of Rome said, "thus giving testimony of true fidelity and true recognition of the magisterium and the authority of the Pope and the Second Vatican Council."

Pope's outlook

Benedict XVI then immediately turned his attention to his own reflections on the Holocaust.

"In these days in which we remember the Shoah, my memory turns to the images taken in during my repeated visits to Auschwitz, one of the concentration camps in which was carried out the brutal massacre of millions of Jews, innocent victims of a blind racial and religious hate," he said.

"As I renew with affection the expression of my total and indisputable solidarity with our brother recipients of the First Covenant, I hope that the memory of the Shoah moves humanity to reflect on the unpredictable power of evil when it conquers the human heart," the Holy Father added.

He expressed his prayer that the Holocaust be a warning for everyone: "May the Shoah teach especially, as much the old generations as the new ones, that only the tiring path of listening and dialogue, of love and pardon, leads peoples, cultures and religions of the world to the desired encounter of fraternity and peace in the world. May violence never again humiliate the dignity of man!"
   
  This article can be found in the The World Seen From Rome.
   
     
 

Thoughts on a ‘new beginning,’ and an old truth
by the Most Reverend Charles J. Chaput, O.F.M. Cap., Archbishop of Denver

as published in the Denver Catholic Register, January 28, 2009

 

A friend of mine begins each new day by praying briefly over the Ten Commandments—and not just each Commandment individually, but also the way in which our tradition structures them.

The first three Commandments outline our relationship with God. The remaining seven proceed from the first three. They establish our duties to one another. There’s a very good reason for this. The First Commandment—I am the Lord your God; you shall have no other gods before me—is the bedrock of Judaism and Christianity. All of our Western beliefs about the sanctity of life, human dignity and human rights ultimately depend on a Creator who guarantees them. In other words, we have infinite value because God made us, and no other human being or political authority can revoke that infinite value. Only God is God, and there is no other God but the God of Israel and Jesus. Every other little godling that poses as an answer to human suffering and hope—from Wicca to fortune telling to pop psychology to political messianism to cult spirituality—is finally an impostor and a road away from God’s light. Only God is God. There is no other.

I mention this because we live in an age that sees itself as scientific, reasonable and enlightened. In a sense it is. It’s certainly true that science and technology have improved the quality of life for millions of people. But as C.S. Lewis wrote in “The Abolition of Man” and his novel “That Hideous Strength,” science doesn’t necessarily kill off superstition or barbarism. In fact, the three can get along quite comfortably. As the Christian moral consensus has declined over the past century, and science has made spectacular strides, people haven’t become more logical or morally mature. The opposite has happened. The 20th century was the bloodiest in history, and today the occult is flourishing in developed nations—especially among young people who’ve lost the vocabulary to understand the gravity of the forces they play with. Knowledge is merely knowledge. Power is merely power. Nothing inherent to knowledge or power guarantees that it will translate to wisdom or justice or mercy.

  Read the rest of the article by clicking here.
 
 

The Fourth Sunday in Ordinary Time

February 1, 2009

First Reading From the Book of Deuteronomy:
Dt 18:15-20
Moses spoke to all the people, saying:
"A prophet like me will the LORD, your God, raise up for you from among your own kin; to him you shall listen.

This is exactly what you requested of the LORD, your God, at Horeb on the day of the assembly, when you said,
'Let us not again hear the voice of the LORD, our God, nor see this great fire any more, lest we die.'

And the LORD said to me,
'This was well said.
I will raise up for them a prophet like you from among their kin, and will put my words into his mouth; he shall tell them all that I command him.

Whoever will not listen to my words which he speaks in my name, I myself will make him answer for it.

But if a prophet presumes to speak in my name an oracle that I have not commanded him to speak, or speaks in the name of other gods, he shall die.'"

 
Responsorial From the Book of Psalms:
Ps 95:1-2, 6-7, 7-9

R. If today you hear his voice, harden not your hearts.

Come, let us sing joyfully to the LORD;
let us acclaim the rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.

Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.

Oh, that today you would hear his voice:
"Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works."
R. If today you hear his voice, harden not your hearts.

 
Second Reading from the Letter to the Corinthians
1 Cor 7:32-35
  Brothers and sisters:
I should like you to be free of anxieties.

An unmarried man is anxious about the things of the Lord, how he may please the Lord.

But a married man is anxious about the things of the world, how he may please his wife, and he is divided.

An unmarried woman or a virgin is anxious about the things of the Lord,
so that she may be holy in both body and spirit.

A married woman, on the other hand, is anxious about the things of the world, how she may please her husband.

I am telling you this for your own benefit, not to impose a restraint upon you, but for the sake of propriety and adherence to the Lord without distraction.

   
 
Reading From the Gospel of Mark:
Mk 1:21-28

Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught.

The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.

In their synagogue was a man with an unclean spirit;
he cried out, "What have you to do with us, Jesus of Nazareth?
Have you come to destroy us? I know who you are—the Holy One of God!"

Jesus rebuked him and said,
"Quiet! Come out of him!"

The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,

"What is this? A new teaching with authority. He commands even the unclean spirits and they obey him."

His fame spread everywhere throughout the whole region of Galilee.

   
 
 

References

Render Unto Caesar: Serving the Nation by Living our Catholic Beliefs in Political Life by Charles J. Chaput (Author)
“At a time when the ‘faith and values’ vote has never been more important, Archbishop Charles Chaput deftly explores the intersection of morality, reason, and politics.

This isn’t just a book for Catholics, but for anyone who cares about the state of America’s soul —and how that concern might shape the 2008 elections.”
John L. Allen Jr., NCR and CNN senior Vatican correspondent,
Amazon

 
Happiness Is a Serious Problem: A Human Nature Repair Manual by Dennis Prager.

In this unique blend of self-help and moral philosophy, talk-radio host Dennis Prager asserts that we're actually obligated to be happy, because it makes us better people.

 
Praying With Frederic Ozanam (Companions for the Journey Series) - Paperback, by Ronald Cm Ramson (Author)
Praying With Louise De Marillac (Companions for the Journey Series) by Audrey Gibson (Author), Kieran Kneaves (Author)
Praying with Vincent de Paul (Companions for the Journey) 2004, by Thomas McKenna
 
 
The Rise of Christianity: How the Obscure, Marginal, Jesus Movement Became the Dominant Religious Force .... (Paperback) by Rodney Stark (Author)

From the Publisher

"... this account of Christianity's remarkable growth within the Roman Empire is already the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance... must read it," ... Read the first page.

Living Liturgy: Spirituality, Celebration, and Catechesis for Sundays and Solemnities - Year B - 2009 by C.PP.S. Joyce Ann Zimmerman (Author), Thomas A. Greisen (Author), S.N.D. de N. Kathleen Harmon (Author), M.S. Thomas L. Leclerc (Author)

"Perfect for home use or to prepare for weekly liturgy . . . It includes help for the celebration, ideas for catechesis on the particular event, and ways to understand the readings more deeply. Finally, it includes sample questions from which priests, deacons, lay groups, ministers and others can jump off into deeper discussion."

Straight Answers, Answers to 100 Questions about the Catholic Faith by Ph.D Rev. William P. Saunders (Author)

Review by: Reverend William G. Curlin Bishop of Charlotte
Straight Answers offers Catholics a simple and direct response

to the many questions concerning the Catholic Church. It spells out profound truths in very simple language for all who seek a better understanding of their Faith. I highly recommend it for Catholics, both young and old.

The Power of Intention: Learning to Co-create Your World Your Way

From Amazon:

After years of spiritual study and reflection, inspirational speaker and bestselling author Wayne Dyer has emerged a highly esteemed teacher. His current message about tapping into the power of intention may sound like good old positive thinking: just stay focused on what you want, rather than focusing on the lack of having what you want. But the teaching here goes deeper than just controlling thoughts (although he does acknowledge that thought control is a surprisingly challenging and significant endeavor).

This book might help readers land a better job, but it's more relevant for those who are ready to detach from an ego-driven life filled with quick fixes of happiness and step into a more authentic, joyful, and spiritually fulfilling life. His core teachings speak to tapping into a universal source of energy that can also be called the "power of intention."

The Chariot of Israel: Exploits of the Prophet of Elijah 
THE CHARIOT OF ISRAEL: When Elijah was caught up to heaven, his disciple Elisha cried out, "the chariot of Israel, and its horsemen." Elisha was referring not to the chariot but to the prophet. This study of Elijah’s life will captivate you as
it walks you through a pivotal period in Israel’s history, and illustrative maps will give you a better picture of the physical geography of this ancient land.

The First Book of Kings (Cambridge Bible Commentaries on the Old Testament)This volume of commentary on the New English Bible text of the First Book of Kings follows the pattern of the now well-established series on the Old and New Testaments. The main divisions of the text are those provided
by the New English Bible itself, but these are further subdivided for the purposes of the commentary, which is printed in short sections following the relevant portion of the text.

Canon Robinson suggests that the editors of I Kings compiled their history in order to teach the Hebrews that their existence as Israel, the covenant people of God, depended upon their continuing loyalty to their own religious traditions, and their refusal to exchange them for the very different traditions of the Canaanites among whom they lived.

   

I & II Samuel: A Commentary (Old Testament Library)
First sentence in the book:
""THE BOOKS OF SAMUEL contain that part of the history of Israel which describes the foundation of the State, running from the close of the period of the Judges to the establishment of the united kingdom."
Read more about the Liturgical Year
 

The Origins of the Liturgical Year (Pueblo Books) by Thomas J. Talley (Author) The Rev. Dr. Thomas J. Talley, Professor of Liturgics at the General Theological Seminary in New York, is one of the leading liturgists in the country. He gives us a fresh examination of the complex history of the Liturgical Year.
The Cultural World of Jesus: Sunday by Sunday, Cycle C. (Bestseller! the Cultural World of Jesus: Sunday by Sunday) by John J. Pilch (Author)
Reader Review: The book by Pilch provides those who not only fill the pulpits across this country but also all interested in the
cultural world in which Jesus lived with a lot of pertinent information that sheds light on a lot of areas that have been "muddled" in the past. Yes, I highly recommend this book. - James Mauldin

Learn more and read the Old Testament.

Preaching from the Old Testament by Elizabeth Achtemeier (Author) Reader Review: The author of these thirty-two short chapters begins and ends with the assumption that problems we experience with the Old Testament are our problem, not the Bible's. This subordinating of the Bible reader to the well-weathered book he holds in his hand opens doors, not to forced

harmonisations of problematic passages, but to fresh reappraisal of difficult texts on their own terms. - David A. Baer

The Navarre Bible: Pentateuch (The Navarre Bible: Old Testament) This volume helps you make the first five books of the Old Testament a vital part of your spiritual reading and practical growth in the Christian life. It contains the full English and Latin texts of these books, along with extensive and

faithfully Catholic commentaries. Like other volumes in the world-renowned Navarre Bible series, these commentaries draw on Church documents, the exegesis of Fathers and Doctors of the Church, and the works of contemporary spiritual writers — particularly St. Josemaría Escrivá, who initiated the Navarre Bible project.

 
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