
|
|
| |
|
| |
|
 |
Attention Getter |
|
| |
Down in
a "Bible belt" diocese, the bishop assigns a priest to
the only parish in a small town, where the only other
religious congregation is one headed by a notoriously
anti-Catholic Fundamentalist preacher.
The
priest decides that he is going to ignore the
preacher's ill will and try to befriend him. Hearing
that the preacher loves to hunt for ducks -- as does
the priest -- the Padre visits the preacher and
invites him to do some shooting at the local pond
early on Saturday morning.
The
Fundy accepts, saying, "Reverend, ya'll ain't so bad
as yore predecessor. But I still hate yore Cat'lic
nonsense."
On
Saturday morning, the men drive over to the pond, each
with his favorite retrieving dog, and begin to do some
serious hunting. When the priest shoots down a duck,
he tells the preacher: "Watch this. I'll send my holy
dog for that duck." The dog runs out into the pond and
strolls across the surface of the water to get the
duck, not getting anything but his paws wet.
This act
is repeated several times, the priest's dog never
sinking, until the men decide to call it a day.
The priest turns to the
preacher and asks, "Well, did you see my dog?"
"Yep," the preacher answers."
"So what do you think?"
asks the priest.
Replies the Fundy, "Ah
think Cat'lic dogs cain't swim. |
| |
|
|
|
|
|
|
| |
Tobit |
|
 |
Then finally
Tobit tells Tobiah that he has deposited a
great sum of money with Gabri's son Gabael at
Rages in Media. And he tells Tobiah not to be
discouraged due of their poverty because he
will be a rich man if he fears God, avoid all
sin, and do what is right before the Lord his
God.
Then Tobiah tells his father Tobit and he will
everything that he has commanded him. He also
asks Tobit how he can obtain the money from
Gabael since he does not know Tobiah and
Tobiah does not know him. |
|
|
Tobit answers Tobiah and he and Gabael
exchanged signatures on a document written in
duplicate, which he divided it into two parts,
and each of them kept one. Gabael’s copy Tobit
put with the money. He then tells Tobiah to
find himself a trustworthy man who will make
the journey with him. |
|
|
|
Tobiah Meets
Archangel Rafael |
|
So Tobiah
goes to look for someone acquainted with
the roads who would travel with him to
Media. As soon as he goes out, he finds
the angel Raphael standing before him,
though he does not know that he is an
angel of God.
Then Tobiah asks the man who he is. The
man answers that he is an Israelite, one
of his kinsmen who has come to work.
Tobiah asks the man if he knows the way to
Media.
The man replies that he does and that he
has been there many times, thus he knows
the place well and he knows all the
routes. The man says further that he has
often traveled to Media, where he used to
stay with their kinsman Gabael, who lives
at Rages in Media. |
 |
|
|
Tobiah then goes
to tell his father of the man who will make
the journey with him. Tobiah tells Tobit that
the man he has met is one of their own
Israelite kinsmen. Tobit asks to meet the man
so he can find out more about him and whether
he can be trusted.
When Raphael enters the house, Tobit greets
him first and Raphael gives him hearty
greetings. But Tobit replies that there is not
much joy left for him, for he is blind and
must remain in darkness. Raphael tells Tobit
to take courage for God has healing in store
for him.
Tobit then asks Rafael if he can go with his
son Tobiah who wants to go to Media, and show
him the way. Raphael tells him that he will go
with Tobiah for he knows all the routes.
Rafael tells him that his name is Azariah, son
of Hananiah the elder, one of his own kinsmen. |
|
|
|
|
The
Journey to Media |
 |
Rafael
assures Tobit that in good health they
shall leave him, and in good health they
shall return to him, for the way is safe.
Tobiah and Rafael then set out for their
journey.
But his mother begins to weep and
reproaches Tobit for sending Tobiah away.
But Tobit reassures her that their son
will be back in good health.
Tobiah
and Rafael walk until nightfall and the
made camp beside the Tigris River. When
Tobiah goes to the river to wash his feet
a large fish suddenly leaps out of the
water and tries to swallow his foot. He
shouts in alarm. But the angel tells him
to hold on to the fish and not to let it
get away. So boy seizes the fish and hauls
it up on the shore.
The angel
then tells him to cut the fish open, take
out its gall, heart, and liver, and keep
them with him, but to throw away the
entrails. Rafael tells him that its gall,
heart, and liver make useful medicines. |
|
|
So Tobiah cuts
the fish open and puts aside the gall, heart,
and liver. Then he broils and eats part of the
fish, while the rest he salts and keeps for
the journey.
When they are near Media, Tobiah asks Rafael
what the medicinal values are for the fish's
heart, liver, and gall. Rafael tell him that
if you burn the fish’s heart and liver so that
the smoke surrounds a man or a woman who is
afflicted by a demon or evil spirit, the
affliction will leave him completely, and no
demons will ever return to him again. As for
the gall, if he rubs it on the eyes of a man
who has cataracts, blowing into his eyes right
on the cataracts, his sight will be restored.
Tobit Meets Sarah When they enter Media and
getting close to Ecbatana Raphael tells Tobiah
that they must stay the night with Raguel, who is a
relative of his. He has a daughter, an only
child, named
Sarah.
Rafael tells Tobiah
that since he is Sarah's closest relative, he
before all other men has the right to marry
her, according to there custom. Also, her father's estate will
be rightfully
his to inherit. He tells Tobiah that the girl
is sensible, courageous, and very beautiful;
and her father loves her dearly.
Rafael continues that he will ask the
girl's father to let them have her as his
bride. When they return from Rages, they will
hold the wedding feast for her.
Tobiah objects,
however, that he heard that this woman has
already been married seven times, and that her
husbands died in their bridal chambers, on the
very night they approached her. He also tells
Rafael that it is said that it was a demon who
killed them and that he is afraid he might die
as well.
But Rafael
reminds Tobiah of his father's order to marry
a woman from their own family. Then Rafael
reassures Tobiah and not to give another
thought to this demon. He tells Tobiah that
when he goes into the bridal chamber, to take
the fish's liver and heart, and place them on
the embers for the incense. He continues that
as soon as the demon smells the odor they give
off, he will flee and never again show himself
near her.
When Tobiah
hears Raphael say that she is his kinswoman,
of his own family's lineage, he falls deeply in
love with her, and his heart becomes set on
her.
When they arrive at Ecbatana they are lead
straight to the home of their kinsman, Raguel.
Raguel finds out with great joy that Tobiah is
the son of Tobit, but becomes saddened when he
finds out that Tobit has lost his eyesight.
Afterwards,
Raguel slaughters a ram from the flock and
gives them a cordial reception. When they got
ready to eat, Tobiah tells Rafael to ask
Raguel to let him marry Sarah. Raguel,
however, overhears Tobiah, so he reassures
Tobiah that he cannot give Sarah for marriage
to anyone but Tobiah. However, Raguel explains
that Sarah had been married to seven men
before and they all died the very night they
are to consummate their marriage. But Raguel
eventually gives Sarah as Tobiah's wife.
Then Raguel
calls his daughter Sarah, and gives her to
Tobiah. He tells Tobiah to take Sarah
according to the decree written in the Book of
Moses she as his wife. He then calls her
mother and tells her to bring a scroll, then
they draw up a marriage contract according to
the decree of the Mosaic law and they affix
their seals.
Afterwards they begin to eat and drink. Later
Raguel calls his wife Edna to prepare the
other bedroom and bring the girl there. Then
Sarah goes inside.
|
|
| |
|
When they finish
eating and drinking, the girl's parents
lead Tobiah into the bedroom. At this
point Tobiah, mindful of Raphael's
instructions, takes the fish's liver and
heart from the bag which he had with him,
and places them on the embers for the
incense.
As Rafael said the demon is repelled by
the odor of the fish and flees into Upper
Egypt. Raphael pursues him there and binds
him hand and foot. Then Raphael returns
immediately.
When Tobiah and Sarah are alone, as Rafael
instructed, Tobiah rises from bed with his
wife to get up. He tells Sarah
|
 |
|
that they are to
pray and beg the Lord to have mercy on
them and to grant them deliverance. So
Sarah gets up, and they pray and beg
deliverance. |
|
|
|
|
|
 |
After prayer
they go to bed for the night. Meanwhile,
Raguel gets up and orders his servants to
start digging a grave so that if necessary
they may bury him without anyone's knowing
about it. Afterwards his wife sends a
servant to Tobiah’s room to see if he is
dead.
The maid lights a lamp, goes into Tobiah’s
room and finds them sound asleep together.
The maid then goes back to Raguel and
tells him that there is nothing wrong, and
Tobiah is alive.
Then Raguel praises the God of heaven.
|
|
Afterwards, he
orders his servants to fill in the grave
before dawn. He tells his wife to prepare
for a great feast!
Then he tells Tobiah that half of what he
owns is his when he returns to his father
and the other half he will have when he
and his wife die. At Raguel's urging,
Tobiah makes an oath not to leave Raguel's
house for fourteen days, and feast and
celebrate during that time.
Because of his oath not to leave the house
of Raguel for fourteen days, Tobiah calls
Raphael and tells him to continue to
Rages. There, Tobiah tells Rafael to go to
Gabael’s house and present to him his
father's bond. Tobiah continues that after
Gabael gives him his father’s money, for
Rafael to invite Gabael to Tobiah’s
wedding celebration.
So Raphael, together with the four
servants and two camels, travel to Rages
in Media. When they get to Gabael's house,
Raphael gives Gabael Tobit’s bond and
tells him about Tobit's son Tobiah, and
that he had married and has invited him to
the wedding celebration. Gabael promptly
checks over the sealed moneybags, and they
place them on the camels.
They leave early in the following morning
and travel to the wedding celebration.
When they enter Raguel's house, Gabael
recognizes Tobiah as he is the very image
of his cousin Tobit. He greets and blesses
Tobiah profusely as a noble and good child
of a good, upright and charitable man.
Meanwhile, day by day, Tobit keeps track
of the time Tobiah was away. When Tobiah
does not arrive at the time Tobit expected
him back from his journey he becomes very
worried, but yet he reassures his wife
lovingly that Tobiah is safe and will be
back soon. He reassures her that there
must have been a delay in their journey.
Nevertheless, Tobit and his wife become
very worried at Tobiah’s delay in
returning.
Now at the end of the fourteen-day wedding
celebration, which Raguel had sworn to
hold for his daughter, Tobiah goes to him
and and asks to let him go because he
knows that his father and mother must now
be worried sick about him.
Raguel, however, tells Tobiah to stay and
he will send messengers to his father to
give him the news about him. But Tobiah
insists that he must go back to his
father. Finally, Raguel relents and hands
over to Tobiah Sarah his wife, together
with half of all his property.
Then Raguel blesses Tobiah for his
posterity, and advices Sarah to honor
Tobiah’s parents. Finally, Tobiah and
Sarah are on their way back to Nineveh. |
|
|
|
|
When they
are on their return journey, just before
Nineveh, Raphael tells Tobiah that they
two must hurry on ahead of his wife to
prepare the house while the rest of the
party are still on the way.
So they both go on ahead and Raphael
reminds Tobiah to have the gall of the
fish in his hand.
Meanwhile, Anna sits watching the road by
which her son was to come, and she sees
him coming. She exclaims to Tobit that
Tobiah is arriving with the man who went
with him.
Raphael tells Tobiah before he reaches his
father for Tobiah to smear the fish gall
on his father’s eyes. This medicine will
make the |
 |
|
|
cataracts shrink
and peel off from his eyes; then his father
will again be able to see.
Then Anna
runs up to her son, throws her arms around
him, and greets him sobbing. Tobit gets up and
stumbles out through the courtyard gate.
Tobiah goes up to him with the fish gall in
his hand, and holding him firmly, blows into
his eyes. Next he smears the medicine on his
eyes, and beginning at the corners of Tobit's
eyes, Tobiah peel off the cataracts with his
hands. When Tobit sees his son, he throws his
arms around him and weeps.
Tobit exclaims in joys of being able to see
him and then blesses the LORD and praises him.
Then Tobiah tells his father that his journey
had been a success; that he had brought back
the money; and that he had married Raguel's
daughter Sarah, who will arrive shortly, for
she is approaching the gate of Nineveh.
Rejoicing and praising God, Tobit goes out to
the gate of Nineveh to meet his
daughter-in-law. When the people of Nineveh
sees him walking along briskly, with no one
leading him by the hand, they are amazed.
Before them all Tobit proclaims how God had
mercifully restored sight to his eyes. When
Tobit reaches Sarah, the wife of his son
Tobiah, he greets her, and welcomes her as his
daughter, with great joy. Tobit then blesses
God for bringing her to them and he blesses
her father and her mother.
That day there is joy for all the Jews who
live in Nineveh. Then they celebrate Tobiah's
wedding feast for seven happy days, and he
receives many gifts.
When the wedding celebration comes to an end,
Tobit calls his son Tobiah and tells Tobiah to
see to it that he gives what is due to the man
who made the journey with him and to give him
a bonus too.
Tobiah asks his father how much to give
Rafael, suggesting that it will not hurt him
at all to give him half of all the wealth he
brought back with him. Tobiah continues that
he led him back safe and sound; he cured his
wife, Sarah; he brought the money back with
him; and he cured him.
Tobit then tells Tobiah that it is only fair
that he should receive half of all that he
brought back. So Tobiah calls Raphael and
tells him to take as his wages half of all
that he brought back. |
|
|
|
The Words of
an Archangel |
|
Raphael calls
the two men aside privately.
Rafael tells
them to thank God and give him the praise and
the glory; |
|
| |
|
 |
That before
all the living, acknowledge the many good
things he has done for them, by blessing
and extolling his name in song, and before
all men, honor and proclaim God's deeds,
and do not be slack in praising him;
To declare and make known the works of
God, and to do good, and evil will not
find its way to them;
That prayer and fasting are good, but
better than either is almsgiving
accompanied by righteousness;
That a little with righteousness is better
than abundance with wickedness;
That it is better to give alms than to
store up gold, for almsgiving saves one
from death and expiates every sin;
That those
who regularly give alms shall enjoy a full
life; but those habitually guilty of sin
are their own worst enemies. |
|
|
|
|
The
Revelation of Rafael
Then Rafael says that he will now tell them
the whole truth and he will conceal nothing at
all from them.
Rafael says that when Tobit and Sarah prayed,
it was he who presented and read the record of
your prayer before the Glory of the Lord; and
he did the same thing when Tobit used to bury
the dead.
When Tobit did not hesitate to get up and
leave his dinner in order to go and bury the
dead, it was he who was sent to put him to the
test. At the same time, however, God
commissioned him to heal him and him
daughter-in-law, Sarah.
Then he reveals that he is Raphael, one of the
seven angels who enter and serve before the
Glory of the Lord.
I have already said to you, 'A king's secret
it is prudent to keep, but the works of God
are to be made known with due honor.'
|
|
|
|
Stricken
with fear, the two men fall to the ground.
But Raphael says to them not to fear for
they are safe, and for them to thank God
now and forever.
Rafael also says that when he came to him
it was not out of any favor on his part,
but because it was God's will. He tells
him to continue to thank him every day and
praise him with song.
So Rafael tells them to get up from the
ground and praise God. He tells them that
he is about to ascend to him who sent him.
He tells them to write down all these
things that have happened to them.
When Raphael ascends they rise to their
feet and could no longer see him. They
keep thanking God and singing his praises;
and they continue to acknowledge these
marvelous deeds which he had done when the
angel of God appeared to them.
|
 |
Then Tobit
composes a joyful prayer of praise and
exultation of the LORD.
Just before Tobit dies, he calls his son
Tobiah and Tobiah's seven sons, and commands
him to take his children and flee into Media,
for he believes God's word which was spoken by
Nahum against Nineveh. To0bit tells Tobiah
that whatever was said by Israel's prophets,
whom God commissioned, shall occur. He
continues that not one of all the oracles
shall remain unfulfilled, but everything shall
take place in the time appointed for it.
Tobit dies peacefully at the age of a hundred
and twelve, and receives an honorable burial
in Nineveh.
|
|
|
|
|
|
|
|
|
| |
This week's Readings:
|
| |
This is from the
St. Vincent de Paul website, on the Gospel
of
Lk 19:1-10, for the 31st Sunday in Ordinary
Time: |
| |
The Old
Testament prophets have been described as men
who had not optimism, but who had hope.
The distinction
is a valid one. Optimism is a human quality;
hope is a spiritual one.
A Christian may
not always be optimistic about the world, but he
need never be without hope, for Jesus Christ has
risen and is with us. Therefore, at no time
should we be without hope for the future. ((McCullen, Deep Down Things: Selected Writing ,
p. 29)
|
|
|
|
|
|
|
| |
|
|
 |
The Sunday Readings |
November 11,
2007: Thirty Second Sunday in Ordinary Time
|
First Reading From
the Second Book of Maccabees: |
|
2 Mc 7:1-2, 9-14 |
|
It happened that
seven brothers with their mother were arrested and
tortured with whips and scourges by the king, to
force them to eat pork in violation of God's law.
One of the brothers, speaking for the others,
said:
"What do you expect to achieve by questioning us?
We are ready to die rather than transgress the
laws of our ancestors."
At the point of death he said:
"You accursed fiend, you are depriving us of this
present life, but the King of the world will raise
us up to live again forever. It is for his laws
that we are dying."
After him the third suffered their cruel sport. He
put out his tongue at once when told to do so, and
bravely held out his hands, as he spoke these
noble words:
"It was from Heaven that I received these; for the
sake of his laws I disdain them; from him I hope
to receive them again."
Even the king and
his attendants marveled at the young man's
courage, because he regarded his sufferings as
nothing.
After he had died, they tortured and maltreated
the fourth brother in the same way.
When he was near death, he said,
"It is my choice to die at the hands of men with
the hope God gives of being raised up by him; but
for you, there will be no resurrection to life." |
|
|
|
|
|
|
|
Responsorial From the Book of Psalms:
|
|
Ps 17:1, 5-6, 8, 15 |
|
|
|
R. Lord, when
your glory appears, my joy will be full.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. Lord, when your glory appears, my joy will
be full.
My steps have been steadfast in your paths,
my feet have not faltered.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
R. Lord, when your glory appears, my joy will
be full.
Keep me as the apple of your eye,
hide me in the shadow of your wings.
But I in justice shall behold your face;
on waking I shall be content in your presence.
R. Lord, when your glory appears, my joy will
be full. |
|
|
|
|
|
|
|
Second Reading from
the Letter to Thessalonians |
|
2 Thes 2:16-3:5 |
| |
Brothers and
sisters:
May our Lord Jesus Christ himself and God our
Father, who has loved us and given us everlasting
encouragement and good hope through his grace,
encourage your hearts and strengthen them in every
good deed and word.
Finally, brothers and sisters, pray for us, so
that the word of the Lord may speed forward and be
glorified, as it did among you, and that we may be
delivered from perverse and wicked people, for not
all have faith.
But the Lord is
faithful; he will strengthen you and guard you
from the evil one. We are confident of you in the
Lord that what we instruct you, you are doing and
will continue to do.
May the Lord
direct your hearts to the love of God and to the
endurance of Christ. |
| |
|
|
|
|
|
|
|
|
Reading From
the Gospel of Luke:
|
|
Lk 20:27-38 or
20:27, 34-38 |
| |
Some Sadducees,
those who deny that there is a resurrection, came
forward and put this question to Jesus, saying,
"Teacher, Moses wrote for us, If someone's brother
dies leaving a wife but no child, his brother must
take the wife and raise up descendants for his
brother.
Now there were seven brothers; the first married a
woman but died childless. Then the second and the
third married her, and likewise all the seven died
childless.
Finally the woman
also died. Now at the resurrection whose wife will
that woman be? For all seven had been married to
her."
Jesus said to
them,
"The children of this age marry and remarry; but
those who are deemed worthy to attain to the
coming age and to the resurrection of the dead
neither marry nor are given in marriage.
They can no
longer die, for they are like angels; and they are
the children of God because they are the ones who
will rise. That the dead will rise even Moses made
known in the passage about the bush, when he
called out 'Lord,' the God of Abraham, the God of
Isaac, and the God of Jacob; and he is not God of
the dead, but of the living, for to him all are
alive." |
| |
|
|
or |
|
| |
|
| |
Some Sadducees,
those who deny that there is a resurrection, came
forward.
Jesus said to them,
"The children of this age marry and remarry; but
those who are deemed worthy to attain to the
coming age and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer
die, for they are like angels; and they are the
children of God because they are the ones who will
rise.
That the dead
will rise even Moses made known in the passage
about the bush, when he called out 'Lord,' the God
of Abraham, the God of Isaac, and the God of
Jacob; and he is not God of the dead, but of the
living, for to him all are alive." |
| |
|
|
|
|
|
| |
References |
|
 |
Straight Answers, Answers to 100 Questions about
the Catholic Faith by Ph.D Rev. William P.
Saunders (Author)
Review by:
Reverend William G. Curlin Bishop of Charlotte
Straight Answers offers Catholics a simple and
direct response to the many questions concerning
the Catholic Church. It spells out profound
truths in very |
|
simple language for all who seek a better
understanding of their Faith. I highly recommend
it for Catholics, both young and old. |
|
|
|
 |
The Power of Intention: Learning to Co-create Your World Your Way
From Amazon:
After years of spiritual study and reflection,
inspirational speaker and |
|
bestselling
author Wayne Dyer has emerged a highly esteemed
teacher. His current message about tapping into
the power of intention may sound like good old
positive thinking: just stay focused on what you
want, rather than focusing on the lack of having
what you want. But the teaching here goes deeper
than just controlling thoughts (although he does
acknowledge that thought control is a
surprisingly challenging and significant
endeavor).
This book might
help readers land a better job, but it's more
relevant for those who are ready to detach from
an ego-driven life filled with quick fixes of
happiness and step into a more authentic,
joyful, and spiritually fulfilling life. His
core teachings speak to tapping into a universal
source of energy that can also be called the
"power of intention." |
|
|
|
 |
The Chariot of Israel: Exploits of the Prophet of Elijah
THE CHARIOT OF ISRAEL: When Elijah was caught up
to heaven, his disciple Elisha cried out, "the
chariot of Israel, and its horsemen." Elisha was
referring not to the chariot but to the prophet.
This study of Elijah’s life will captivate you
as it walks you through a pivotal period in
Israel’s history, and illustrative maps will
give you a better picture of the physical
geography of this ancient land. |
| |
|
|
|
|
|
|
|
|
|
Read more about the Liturgical Year |
| |
|
 |
The Origins of the Liturgical Year (Pueblo
Books)
by
Thomas J. Talley (Author) The Rev. Dr.
Thomas J. Talley, Professor of Liturgics
at the General Theological Seminary in New
York, is one of the leading liturgists in
the country. He gives us a fresh
examination of the complex history of the
Liturgical Year. |
|
|
 |
The Cultural World of Jesus: Sunday by Sunday, Cycle C. (Bestseller! the Cultural World of Jesus: Sunday by Sunday)
by
John J. Pilch (Author) Reader
Review: The book by Pilch provides
those who not only fill the pulpits across
this country but also all interested in
the cultural world in which Jesus lived
with a lot of pertinent information that
sheds light on a lot of areas that have
been "muddled" in the past. Yes, I highly
recommend this book. - James Mauldin |
|
|
|
Learn more and read the Old Testament. |
 |
Preaching from the Old Testament
by Elizabeth Achtemeier (Author) Reader
Review: The author of these
thirty-two short chapters begins and ends
with the assumption that problems we
experience with the Old Testament are our
problem, not the Bible's. This
subordinating of the Bible reader to the
well-weathered book he holds in his hand
opens doors, not to forced harmonisations
of problematic passages, but to fresh
reappraisal of difficult texts on their
own terms. -
David A. Baer |
|
|
 |
The Navarre Bible: Pentateuch (The Navarre Bible: Old Testament)
This volume helps you make the first five
books of the Old Testament a vital part of
your spiritual reading and practical
growth in the Christian life. It contains
the full English and Latin texts of these
books, along with extensive and faithfully
Catholic commentaries. Like other volumes
in the world-renowned Navarre Bible
series, these commentaries draw on Church
documents, the exegesis of Fathers and
|
|
Doctors of the Church, and the works of contemporary
spiritual writers — particularly St. Josemaría
Escrivá, who initiated the Navarre Bible
project. |
|
|
|
|
b |
|
|
| |
Comments and
Suggestions are Most Welcome.
If you have any
comments or contributions, please
use the form in this link.
|
| |
|
| |
|
 |
|
|
|
|
|
Recipes |
| |
Asparagus,
Bacon and Leaf Salad |
| |
|
SERVES FOUR
Ingredients
1 1/4 lb medium asparagus spears
4 1/2 oz thin-cut smoked back (lean) bacon
9 oz frisée lettuce leaves or mixed leaf salad
1/2 cup French dressing
Click
here for the Web Version
Click
here for a Printer Friendly Version |
 |
|
Frisée has feathery,
curly, slightly bitter tasting leaves and is a
member of the chicory family. Frisée leaves
range in color from yellow-white to
yellow-green. |
| |
|
|
|
|
|
|
|
| |
Baked Salmon
with Green Sauce |
| |
|
| |
|
|
|
|
|
|
| |
Creamed Coconut
Macaroons |
| |
|
|
|
|
|
|
| |
Comments and Suggestions are Most Welcome.
If you have any comments or contributions,
please
use the form in this link.
|
| |
|
|
|
| |
|
| |
Our Engine |
| |
 |
This newsletter
and the website is powered by Site Build It!
It really is a "Genie In A Box."
Don't forget to check out the Quick Tour Slide Show!
|
|
| |
Want to try to win a free copy of the "Genie In A Box?"
Click right here!
|
|
|
|
|
|
|
|
|
|
|
|
Copyright
© 2006. My Catholic Tradition. All rights reserved |
Dear Friends:
Please visit us by
using this link!
I hope you visit us often and tell your friends, too!
Thank you.
Rey
|