
|
|
|
|
| |
To Jesus Christ Our Sovereign King |
| |
 |
To Jesus Christ our Sovereign King
who is the world's salvation,
All praise and homage do we bring
and thanks and adoration
Your reign extend O King benign,
to every land and nation;
For in your kingdom Lord divine
Alone do we find salvation
To you and to your Church, great King
We pledge our heart's oblation;
Until before your throne we sing
In endless jubilation
Christ Jesus, Victor!
Christ Jesus, Ruler!
Christ Jesus, Lord and Redeemer
Msgr. Martin
Hellriegal, 1941 |
|
|
|
|
|
|
|
|
| |
Iesu Rex admirabilis |
| |
 |
O Jesus, King most
wonderful!
Thou Conqueror renowned!
Thou Sweetness most ineffable!
in whom all joys are found!
When once Thou visitest the heart,
then truth begins to shine;
then earthly vanities depart;
then kindles love divine.
O Jesu! Light of all below!
Thou font of life and fire!
surpassing all the joys we know,
and all we can desire.
May every heart confess Thy name,
and ever Thee adore;
and seeking Thee, itself inflame
to seek Thee more and more.
Thee may our tongues for ever bless;
Thee may we love alone;
and ever in out lives express
the image of Thine own. Amen.
From the Roman Breviary, Translation: Fr.
Edward Caswall (1814-1878) |
|
|
|
|
|
|
|
|
| |
|
 |
Attention Getter |
|
| |
A couple
had two boys, ages 8 and 10, were excessively
mischievous. The two were always getting into trouble,
and their parents could be assured that, if any
mischief occurred in their town, their two young sons
were in some way involved. The parents were at their
wits end as to what to do about their sons' behavior.
The
mother had heard that a priest in town had been
successful in disciplining children in the past, so
she asked her husband if he thought they should send
the boys to speak with the priest. The husband said,
"We might as well. We need to do something before I
really lose my temper!"
The
priest agreed to speak with the boys, but asked that
they come to visit him individually. The
eight-year-old went to meet with him first.
The priest sat the boy down and asked him sternly,
"Where is God?"
The boy made no response, so the priest repeated the
question in an even sterner tone, "Where is God?"
Again the boy made no attempt to answer, so the priest
raised his voice even more and shook his finger in the
boy's face, "WHERE IS GOD?"
At that the boy bolted from the room and ran directly
home, slamming himself into his closet.
His
older brother followed him into the closet and said,
"What happened?"
The younger brother replied, "We are in B-I-I-I-G
trouble this time. God is missing and they think we
did it!"
|
|
|
|
|
|
|
|
| |
Esther |
|
 |
Esther, a niece and adopted daughter of
Mordecai, is chosen queen by King Xerxes (Ahasuerus)
of Persia to replace Queen Vashti who earned
his wrath by not appearing before the king
when he summoned her.
At this time there lives the Agagite, Haman, a
powerful vizier of King Xerxes who has high
expectations of power and influence before the
king. He becomes jealous of the Jewish servant
Mordecai, who for religious reason refuses to
render him homage. So Haman devises a plan to
destroy in a single day all the Jews living in
the Persian Empire, through the order of the
king
|
|
|
who
at that time does not know the details of the
plot. The day of the proposed massacre is
determined by lot. |
|
|
|
|
When Esther learns of this, she comes before
the king and, through the intercession of the
LORD, is able to avert the massacre and in
fact is able to have Haman humiliated and
killed, and his household utterly destroyed.
Then the king appoints Mordecai to replace
Haman, and together with Esther, works for the
welfare of their people. The event is
celebrated with feasting and great joy, and
the memory of it is to be perpetuated by the
annual observance of the feast of Purim
(lots).
|
 |
|
|
|
From the
USCCB: |
|
The
Hebrew text of Esther is found in the Hebrew
Bible, where it is the last of the five megilloth
(scrolls) read on special feasts of the Jewish
liturgical year.
The text of Esther,
written originally in Hebrew, was transmitted
in two forms: a short Hebrew form and a longer
Greek version. |
|
|
The latter contains
107 additional verses, inserted at appropriate
places within the Hebrew form of the text. A few
of these seem to have a Hebrew origin while the
rest are Greek in original composition. It is
possible that the Hebrew form of the text is
original throughout. If it systematically omits
reference to God and his Providence over Israel,
this is perhaps due to fear of irreverent response
(see note on 4, 14). The Greek text with the
above-mentioned additions is probably a later
literary paraphrase in which the author seeks to
have the reader share his sentiments. This
standard Greek text is pre-Christian in origin.
The church has accepted the additions as equally
inspired with the rest of the book. |
|
|
|
|
|
|
|
|
|
| |
This week's Readings:
|
| |
This is from the
St. Vincent de Paul website, on the Gospel
of
Lk 23:35-43, for
The Solemnity of Christ
the King |
| |
|
| |
Reflection:
On this last Sunday of the liturgical year we
celebrate Christ’s kingship.
The notion of
“king” can conjure up images of power, wealth and
self-serving rule. But here we have a King who has
no power and wealth; his throne is a cross and his
rule is suffering and death.
Would we be like
the thief crucified with Jesus who wishes Jesus to
abuse his power to save himself and them? Or would
we be like the thief who recognizes his own
sinfulness and Jesus’ goodness?
Jesus
demonstrates his kingship not by saving himself
but by saving others. The reign of God is not in
power but in mercy. The cross is where we least
expect a king to be. Yet this is how God’s kingdom
is established and where our discipleship begins.
Jesus demonstrates his kingship not by power but
by loving reassurance that Paradise awaits
faithful disciples. (Living Liturgy, p. 252)
Vincentian Meditation:
Devotion to Christ the King means loving those
people whom, when he was a king on earth, Jesus
liked to have close about him—the poor. Devotion
to Christ the King means loving and being servants
of the poor in the way and in the spirit with
which Jesus served them when he was on earth.
Devotion to Christ the King means opposing and
rejecting violence in all its forms. Devotion to
Christ the King means working for peace and
reconciliation in our society, for his kingdom is
one of love and justice and peace. (McCullen, Deep Down Things: Selected Writing,
p.569)
|
|
|
|
|
|
|
| |
|
|
 |
The Sunday Readings |
November
25,
2007: The Solemnity of Christ the King
|
First Reading From
the Second Book of Samuel: |
|
2 Sm 5:1-3 |
|
In those days, all
the tribes of Israel came to David in Hebron and
said:
"Here we are, your bone and your flesh. In days
past, when Saul was our king, it was you who led
the Israelites out and brought them back.
And the LORD said to
you,
'You shall shepherd my people Israel and shall be
commander of Israel.'"
When all the
elders of Israel came to David in Hebron, King
David made an agreement with them there before the
LORD, and they anointed him king of Israel. |
|
|
|
|
|
|
|
Responsorial From the Book of Psalms:
|
|
Ps 122:1-2, 3-4, 4-5 |
|
|
|
R. Let us go
rejoicing to the house of the Lord.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the
Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the
Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the
Lord. |
|
|
|
|
|
|
|
Second Reading from the Letter to
Colossians |
|
Col 1:12-20 |
| |
Brothers and
sisters:
Let us give thanks to the Father, who has made you
fit to share in the inheritance of the holy ones
in light.
He delivered us from the power of darkness and
transferred us to the kingdom of his beloved Son,
in whom we have redemption, the forgiveness of
sins.
He is the image of the invisible God, the
firstborn of all creation.
For in him were
created all things in heaven and on earth, the
visible and the invisible, whether
thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all
things, and in him all things hold together.
He is the head of the body, the church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the blood of his cross through
him, whether those on earth or those in heaven. |
| |
|
|
|
|
|
|
|
|
Reading From
the Gospel of Luke:
|
|
Lk 23:35-43 |
| |
The rulers sneered
at Jesus and said,
"He saved others, let him save himself if he is
the chosen one, the Christ of God."
Even the soldiers
jeered at him.
As they approached to offer him wine they called
out,
"If you are King of the Jews, save yourself."
Above him there was
an inscription that read,
"This is the King of the Jews."
Now one of the criminals hanging there reviled
Jesus, saying,
"Are you not the Christ? Save yourself and us."
The other, however,
rebuking him, said in reply,
"Have you no fear of God, for you are subject to
the same condemnation? And indeed, we have been
condemned justly, for the sentence we received
corresponds to our crimes, but this man has done
nothing criminal."
Then he said,
"Jesus, remember me when you come into your
kingdom."
He replied to him,
"Amen, I say to you, today you will be with me in
Paradise." |
| |
|
|
|
|
|
| |
References |
|
 |
Straight Answers, Answers to 100 Questions about
the Catholic Faith by Ph.D Rev. William P.
Saunders (Author)
Review by:
Reverend William G. Curlin Bishop of Charlotte
Straight Answers offers Catholics a simple and
direct response to the many questions concerning
the Catholic Church. It spells out profound
truths in very |
|
simple language for all who seek a better
understanding of their Faith. I highly recommend
it for Catholics, both young and old. |
|
|
|
 |
The Power of Intention: Learning to Co-create Your World Your Way
From Amazon:
After years of spiritual study and reflection,
inspirational speaker and |
|
bestselling
author Wayne Dyer has emerged a highly esteemed
teacher. His current message about tapping into
the power of intention may sound like good old
positive thinking: just stay focused on what you
want, rather than focusing on the lack of having
what you want. But the teaching here goes deeper
than just controlling thoughts (although he does
acknowledge that thought control is a
surprisingly challenging and significant
endeavor).
This book might
help readers land a better job, but it's more
relevant for those who are ready to detach from
an ego-driven life filled with quick fixes of
happiness and step into a more authentic,
joyful, and spiritually fulfilling life. His
core teachings speak to tapping into a universal
source of energy that can also be called the
"power of intention." |
|
|
|
 |
The Chariot of Israel: Exploits of the Prophet of Elijah
THE CHARIOT OF ISRAEL: When Elijah was caught up
to heaven, his disciple Elisha cried out, "the
chariot of Israel, and its horsemen." Elisha was
referring not to the chariot but to the prophet.
This study of Elijah’s life will captivate you
as it walks you through a pivotal period in
Israel’s history, and illustrative maps will
give you a better picture of the physical
geography of this ancient land. |
| |
|
|
|
|
|
|
|
|
|
Read more about the Liturgical Year |
| |
|
 |
The Origins of the Liturgical Year (Pueblo
Books)
by
Thomas J. Talley (Author) The Rev. Dr.
Thomas J. Talley, Professor of Liturgics
at the General Theological Seminary in New
York, is one of the leading liturgists in
the country. He gives us a fresh
examination of the complex history of the
Liturgical Year. |
|
|
 |
The Cultural World of Jesus: Sunday by Sunday, Cycle C. (Bestseller! the Cultural World of Jesus: Sunday by Sunday)
by
John J. Pilch (Author) Reader
Review: The book by Pilch provides
those who not only fill the pulpits across
this country but also all interested in
the cultural world in which Jesus lived
with a lot of pertinent information that
sheds light on a lot of areas that have
been "muddled" in the past. Yes, I highly
recommend this book. - James Mauldin |
|
|
|
Learn more and read the Old Testament. |
 |
Preaching from the Old Testament
by Elizabeth Achtemeier (Author) Reader
Review: The author of these
thirty-two short chapters begins and ends
with the assumption that problems we
experience with the Old Testament are our
problem, not the Bible's. This
subordinating of the Bible reader to the
well-weathered book he holds in his hand
opens doors, not to forced harmonisations
of problematic passages, but to fresh
reappraisal of difficult texts on their
own terms. -
David A. Baer |
|
|
 |
The Navarre Bible: Pentateuch (The Navarre Bible: Old Testament)
This volume helps you make the first five
books of the Old Testament a vital part of
your spiritual reading and practical
growth in the Christian life. It contains
the full English and Latin texts of these
books, along with extensive and faithfully
Catholic commentaries. Like other volumes
in the world-renowned Navarre Bible
series, these commentaries draw on Church
documents, the exegesis of Fathers and
|
|
Doctors of the Church, and the works of contemporary
spiritual writers — particularly St. Josemaría
Escrivá, who initiated the Navarre Bible
project. |
|
|
|
|
b |
|
|
| |
Comments and
Suggestions are Most Welcome.
If you have any
comments or contributions, please
use the form in this link.
|
| |
|
| |
|
 |
|
|
|
|
|
Recipes |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
Comments and Suggestions are Most Welcome.
If you have any comments or contributions,
please
use the form in this link.
|
| |
|
|
|
| |
|
| |
Our Engine |
| |
 |
This newsletter
and the website is powered by Site Build It!
It really is a "Genie In A Box."
Don't forget to check out the Quick Tour Slide Show!
|
|
| |
Want to try to win a free copy of the "Genie In A Box?"
Click right here!
|
|
|
|
|
|
|
|
|
|
|
|
Copyright
© 2006. My Catholic Tradition. All rights reserved |
Dear Friends:
Please visit us by
using this link!
I hope you visit us often and tell your friends, too!
Thank you.
Rey
|