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December 23, 2007: Fourth Sunday of Advent - 2007
December 22, 2007
 

 

 

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The Fourth Sunday of Advent

 

Peace. Good News!

The final candle is the angels' candle, symbolizing their peace and the message of good news that they offer, marking the joy at the impending Nativity of Jesus.

“Advent” comes from the Latin word for "arrival" or "coming" and is a period of preparation for the birth of our Lord. It begins four Sundays before Christmas and signals the start of the Christmas season, which, for Catholics, lasts through the Baptism of Our Lord.
Advent is a time of joyous anticipation, but also of penance and preparation for the great Christmas feast. The liturgical color of the season is purple, a sign of penance, which is also used during Lent. The Church discourages excessive ornamentation, boisterous music and even weddings during Advent, in order to foster a sense of quiet hope.

The first Sunday of Advent also marks the beginning of the liturgical year, the Church's "New Year's Day," at which time we change the cycle of readings we are using at Mass.

The Advent Wreath originated from a pre-Christian tradition of Germany and Scandinavia where the people gathered to celebrate the return of the sun after the winter solstice. The circular wreath made of evergreens interspersed with four candles represented the circle of the year and the life that endures through the winter. As the days grew longer, people lit candles to offer thanks to the "sun god" for the light.

For Catholics the wreath represents God's eternity. The purple candles symbolize faithful expectation, joy and hope. In earlier times the season of Advent had stronger penitential and ascetic aspects, and a relaxation of disciplines was offered on the third Sunday of Advent, also called Gaudete Sunday, from the Latin for "rejoice", the first words of the Introit.

The first candle is often called the prophet's candle, and is meant to signify the hope of Jesus' arrival. The second is generally called the Bethlehem candle, reminding Christians that God appeared to them in a humble manner; Bethlehem was located in the territory of one of the least powerful tribes of Israel. The third candle is the shepherds' candle, representing the joy that more than half of Advent is over. The final candle is the angels' candle, symbolizing their peace and the message of good news that they offer.
On the first Sunday of Advent, the wreath is sprinkled with holy water and blessed before lighting the first purple candle.

The second candle of the Advent Wreath is generally called the Bethlehem candle, reminding Christians that God appeared to them in a humble manner; Bethlehem was located in the territory of one of the least powerful tribes of Israel.

The rose candle is lit the third Sunday of Advent, for this color anticipates and symbolizes the Christmas joy announced in the first word of the Entrance Antiphon: "Rejoice" (Latin, Gaudete). For this reason the Third Sunday is also called Gaudete Sunday, and rose color vestments are permitted.

   
   
 
  This week's Readings:
  This is from the St. Vincent de Paul website, on the Gospel of Mt 1:18-24, for The Fourth Sunday of Advent
 

Reflection:
The gospel for this Fourth Sunday of Advent helps us to reflect on the relationship between Jesus’ conception by the Holy Spirit and his birth, as both are clothed in the mystery of God’s revelation and presence to us. Two names are given the One incarnated in Mary’s womb: Jesus, meaning “God saves the people from their sins” and Emmanuel, meaning “God is with us.” The names reveal that the presence of God among us is experienced most profoundly in the forgiveness of our sins. This is the deepest mystery that we celebrate as we see how the joy of Christmas connects and points to the triumph of Easter. Not even the compassionate, righteous Joseph could imagine such a merciful work of God. It is to dream the impossible: God with us (Emmanuel) not as a condemnation but as Savior (Jesus). (Living Liturgy, p.18)
 


Vincentian Meditation:
The mystery of the birth of Jesus is supremely a mystery of love. The purpose of the coming of Christ was to speak to us humans about the love which the great, eternal and all-powerful God has for us short-lived, weak, fragile and sinful human beings. A newborn infant calls forth from our hearts love. The language of God at Christmas is one of love. Our vocation as Vincentians is to continue learning the language of love, not only at Christmas but throughout our lives. It is the language that we must learn to speak if we wish to draw near to the poor.
(McCullen, Deep Down Things: Selected Writing - page 509)

Other Readings:
Robert P. Maloney, Seasons in Spirituality: Reflections on Vincentian Spirituality in Today's World,

 

 

   

The Sunday Readings
“Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son, and shall name him Emmanuel.” - Is 7:14

December 23, 2007:
Th
e Fourth Sunday of Advent

First Reading From the Book of Isaiah:
Is 7:10-14
The LORD spoke to Ahaz, saying:
Ask for a sign from the LORD, your God; let it be deep as the netherworld, or high as the sky!

But Ahaz answered,
“I will not ask! I will not tempt the LORD!”

Then Isaiah said:
Listen, O house of David! Is it not enough for you to weary people, must you also weary my God?

Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son, and shall name him Emmanuel.

 
Responsorial From the Book of Psalms:
Ps 24:1-2, 3-4, 5-6
R. Let the Lord enter; he is king of glory.

The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Let the Lord enter; he is king of glory.

Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Let the Lord enter; he is king of glory.

He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Let the Lord enter; he is king of glory.
 
Second Reading from the Letter to the Romans
Rom 1:1-7
  Paul, a slave of Christ Jesus, called to be an apostle and set apart for the gospel of God, which he promised previously through his prophets in the holy Scriptures, the gospel about his Son, descended from David according to the flesh, but established as Son of God in power according to the Spirit of holiness through resurrection from the dead, Jesus Christ our Lord.

Through him we have received the grace of apostleship, to bring about the obedience of faith, for the sake of his name, among all the Gentiles, among whom are you also, who are called to belong to Jesus Christ; to all the beloved of God in Rome, called to be holy.

Grace to you and peace from God our Father and the Lord Jesus Christ.

   
 
Reading From the Gospel of Matthew:
Mt 1:18-24
  This is how the birth of Jesus Christ came about.

When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.

Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame,
decided to divorce her quietly.

Such was his intention when, behold, the angel of the Lord appeared to him in a dream  and said,
“Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her.

She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”

When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.

   
 
 

References

Straight Answers, Answers to 100 Questions about the Catholic Faith by Ph.D Rev. William P. Saunders (Author)

Review by: Reverend William G. Curlin Bishop of Charlotte
Straight Answers offers Catholics a simple and direct response to the many questions concerning the Catholic Church. It spells out profound truths in very

simple language for all who seek a better understanding of their Faith. I highly recommend it for Catholics, both young and old.

The Power of Intention: Learning to Co-create Your World Your Way

From Amazon:
After years of spiritual study and reflection, inspirational speaker and 

bestselling author Wayne Dyer has emerged a highly esteemed teacher. His current message about tapping into the power of intention may sound like good old positive thinking: just stay focused on what you want, rather than focusing on the lack of having what you want. But the teaching here goes deeper than just controlling thoughts (although he does acknowledge that thought control is a surprisingly challenging and significant endeavor).

This book might help readers land a better job, but it's more relevant for those who are ready to detach from an ego-driven life filled with quick fixes of happiness and step into a more authentic, joyful, and spiritually fulfilling life. His core teachings speak to tapping into a universal source of energy that can also be called the "power of intention."

The Chariot of Israel: Exploits of the Prophet of Elijah 
THE CHARIOT OF ISRAEL: When Elijah was caught up to heaven, his disciple Elisha cried out, "the chariot of Israel, and its horsemen." Elisha was referring not to the chariot but to the prophet. This study of Elijah’s life will captivate you as it walks you through a pivotal period in Israel’s history, and illustrative maps will give you a better picture of the physical geography of this ancient land.

The First Book of Kings (Cambridge Bible Commentaries on the Old Testament)This volume of commentary on the New English Bible text of the First Book of Kings follows the pattern of the now well-established series on the Old and New Testaments. The main divisions of the text are those provided by the New English Bible itself, but these are further subdivided for the purposes of the commentary, which is printed in short sections following the relevant portion of the text.
Canon Robinson suggests that the editors of I Kings compiled their history in order to teach the Hebrews that their existence as Israel, the covenant people of God, depended upon their continuing loyalty to their own religious traditions, and their refusal to exchange them for the very different traditions of the Canaanites among whom they lived.
   

I & II Samuel: A Commentary (Old Testament Library)
First sentence in the book:
""THE BOOKS OF SAMUEL contain that part of the history of Israel which describes the foundation of the State, running from the close of the period of the Judges to the establishment of the united kingdom."
Read more about the Liturgical Year
 

The Origins of the Liturgical Year (Pueblo Books) by Thomas J. Talley (Author) The Rev. Dr. Thomas J. Talley, Professor of Liturgics at the General Theological Seminary in New York, is one of the leading liturgists in the country. He gives us a fresh examination of the complex history of the Liturgical Year.
The Cultural World of Jesus: Sunday by Sunday, Cycle C. (Bestseller! the Cultural World of Jesus: Sunday by Sunday) by John J. Pilch (Author)
Reader Review: The book by Pilch provides those who not only fill the pulpits across this country but also all interested in the cultural world in which Jesus lived with a lot of pertinent information that sheds light on a lot of areas that have been "muddled" in the past. Yes, I highly recommend this book. - James Mauldin

Learn more and read the Old Testament.

Preaching from the Old Testament by Elizabeth Achtemeier (Author) Reader Review: The author of these thirty-two short chapters begins and ends with the assumption that problems we experience with the Old Testament are our problem, not the Bible's. This subordinating of the Bible reader to the well-weathered book he holds in his hand opens doors, not to forced harmonisations of problematic passages, but to fresh reappraisal of difficult texts on their own terms. - David A. Baer
The Navarre Bible: Pentateuch (The Navarre Bible: Old Testament) This volume helps you make the first five books of the Old Testament a vital part of your spiritual reading and practical growth in the Christian life. It contains the full English and Latin texts of these books, along with extensive and faithfully Catholic commentaries. Like other volumes in the world-renowned Navarre Bible series, these commentaries draw on Church documents, the exegesis of Fathers and

Doctors of the Church, and the works of contemporary spiritual writers — particularly St. Josemaría Escrivá, who initiated the Navarre Bible project.

b
  Comments and Suggestions are Most Welcome.

If you have any comments or contributions, please use the form in this link.

   
 

 
 

OLD TESTAMENT PARENTING I
“Lamentations of the Father” by Ian Frazier
   
  Laws of Forbidden Places

 

Of the beasts of the field, and of the fishes of the sea, and of all foods that are acceptable in my sight you may eat, but not in the living room.
   
Of the hoofed animals, broiled or ground into burgers, you may eat, but not in the living room.
   
Of the cloven-hoofed animal, plain or with cheese, you may eat, but not in the living room.
   
Of the cereal grains, of the corn and of the wheat and of the oats, and of all the cereals that are of bright color and unknown provenance you may eat, but not in the living room.
   
Of quiescently frozen dessert and of all frozen after-meal treats you may eat, but absolutely not in the living room.
   
Of the juices and other beverages, yea, even of those in sippy-cups, you may drink, but not in the living room; neither may you carry such therein.
   
Indeed, when you reach the place where the living room carpet begins, of any food or beverage there you may not eat, neither may you drink.
   
But if you are sick, and are lying down and watching something, then may you eat in the living room.
   
 
 

Recipes

 

Halloumi and Grape Salad

 
SERVES FOUR

Ingredients
5 oz mixed salad leaves and tender fresh herb sprigs
6 oz mixed seedless green and black grapes
9 oz hailoumi cheese
5 tbsp oil and lemon juice or vinegar dressing

Click here for the Web Version

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Fish with Tomato and Pine Nuts

 
SERVES SIX TO EIGHT

Ingredients
2 1/4 - 3 1/4 lb fish, such as snapper, cleaned, with head and tail left on
Juice of 2 lemons
3/4 cup pine nuts, toasted
1 1/2 cups spicy tomato sauce

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Click here for a Printer Friendly Version

   
 
 
 

Chocolate Truffles

 

MAKES TWENTY-FOUR

Ingredients
12 oz plain (semisweet) chocolate
5 tbsp double (heavy) cream
2 tbsp coffee liqueur, such as Tia Maria, Kahlüa or Toussaint
8 oz good quality white or milk dessert chocolate

Click here for the Web Version

Click here for a Printer Friendly Version

 
 
  Comments and Suggestions are Most Welcome.

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