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The Fourth Sunday
of
Advent |
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Peace. Good News! |
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The final candle is the angels'
candle, symbolizing their peace and the
message of good news that they offer, marking
the joy at the impending Nativity of Jesus.
“Advent” comes from the Latin word for
"arrival" or "coming" and is a period of
preparation for the birth of our Lord. It
begins four Sundays before Christmas and
signals the start of the Christmas season,
which, for Catholics, lasts through the
Baptism of Our Lord.
Advent is a time of joyous anticipation, but
also of penance and preparation for the great
Christmas feast. The liturgical color of the
season is purple, a sign of penance, which is
also used during Lent. The Church discourages
excessive ornamentation,
boisterous music and even weddings during
Advent, in order to foster a sense of quiet
hope. |
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The first Sunday of Advent also marks the
beginning of the liturgical year, the Church's
"New Year's Day," at
which time we change the cycle of readings we are
using at Mass.
The Advent Wreath originated from a pre-Christian
tradition of Germany and Scandinavia where the
people gathered to celebrate the return of the sun
after the winter solstice. The circular wreath
made of evergreens interspersed with four candles
represented the circle of the year and the life
that endures through the winter. As the days grew
longer, people lit candles to offer thanks to the
"sun god" for the light.
For Catholics the wreath represents God's
eternity. The purple candles symbolize faithful
expectation, joy and hope. In earlier times the
season of Advent had stronger penitential and
ascetic aspects, and a relaxation of disciplines
was offered on the third Sunday of Advent, also
called Gaudete Sunday, from the Latin for
"rejoice", the first words of the Introit.
The first candle is often called the prophet's
candle, and is meant to signify the hope of Jesus'
arrival. The second is generally called the
Bethlehem candle, reminding Christians that God
appeared to them in a humble manner; Bethlehem was
located in the territory of one of the least
powerful tribes of Israel. The third candle is the
shepherds' candle, representing the joy that more
than half of Advent is over. The final candle is
the angels' candle, symbolizing their peace and
the message of good news that they offer.
On the first Sunday of Advent, the wreath is
sprinkled with holy water and blessed before
lighting the first purple candle.
The second candle of the Advent
Wreath is generally called the Bethlehem
candle, reminding Christians that God appeared
to them in a humble manner; Bethlehem was
located in the territory of one of the least
powerful tribes of Israel.
The rose candle is lit the third Sunday of
Advent, for this color anticipates and
symbolizes the Christmas joy announced in the
first word of the Entrance Antiphon: "Rejoice"
(Latin, Gaudete). For this reason the Third
Sunday is also called Gaudete Sunday, and rose
color vestments are permitted. |
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This week's Readings:
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This is from the
St. Vincent de Paul website, on the Gospel
of
Mt 1:18-24, for
The Fourth Sunday of
Advent |
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Reflection:
The gospel for this Fourth Sunday of Advent helps
us to reflect on the relationship between Jesus’
conception by the Holy Spirit and his birth, as
both are clothed in the mystery of God’s
revelation and presence to us. Two names are given
the One incarnated in Mary’s womb: Jesus, meaning
“God saves the people from their sins” and
Emmanuel, meaning “God is with us.” The names
reveal that the presence of God among us is
experienced most profoundly in the forgiveness of
our sins. This is the deepest mystery that we
celebrate as we see how the joy of Christmas
connects and points to the triumph of Easter. Not
even the compassionate, righteous Joseph could
imagine such a merciful work of God. It is to
dream the impossible: God with us (Emmanuel) not
as a condemnation but as Savior (Jesus). (Living
Liturgy, p.18) |
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Vincentian Meditation:
The mystery of the birth of Jesus is supremely a
mystery of love. The purpose of the coming of
Christ was to speak to us humans about the love
which the great, eternal and all-powerful God has
for us short-lived, weak, fragile and sinful human
beings. A newborn infant calls forth from our
hearts love. The language of God at Christmas is
one of love. Our vocation as Vincentians is to
continue learning the language of love, not only
at Christmas but throughout our lives. It is the
language that we must learn to speak if we wish to
draw near to the poor.
(McCullen, Deep Down Things: Selected Writing
- page 509 )
Other Readings: Robert P. Maloney, Seasons in Spirituality: Reflections on Vincentian Spirituality in Today's World , |
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The Sunday Readings
“Therefore the Lord
himself will give you this sign:
the virgin shall conceive, and bear a son, and
shall name him Emmanuel.” - Is 7:14 |
December 23,
2007: The
Fourth Sunday of Advent
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First Reading From
the Book of Isaiah: |
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Is 7:10-14 |
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The LORD spoke to
Ahaz, saying:
Ask for a sign from the LORD, your God; let it be
deep as the netherworld, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David! Is it not enough for you
to weary people, must you also weary my God?
Therefore the
Lord himself will give you this sign:
the virgin shall conceive, and bear a son, and
shall name him Emmanuel. |
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Responsorial From the Book of Psalms:
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Ps 24:1-2, 3-4, 5-6 |
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R. Let the Lord
enter; he is king of glory.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Let the Lord enter; he is king of glory.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Let the Lord enter; he is king of glory.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Let the Lord enter; he is king of glory.
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Second Reading from the Letter to the
Romans |
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Rom 1:1-7 |
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Paul, a slave of
Christ Jesus, called to be an apostle and set
apart for the gospel of God, which he promised
previously through his prophets in the holy
Scriptures, the gospel about his Son, descended
from David according to the flesh, but established
as Son of God in power according to the Spirit of
holiness through resurrection from the dead, Jesus
Christ our Lord.
Through him we have
received the grace of apostleship, to bring about
the obedience of faith, for the sake of his name,
among all the Gentiles, among whom are you also,
who are called to belong to Jesus Christ; to all
the beloved of God in Rome, called to be holy.
Grace to you and
peace from God our Father and the Lord Jesus
Christ. |
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Reading From
the Gospel of Matthew:
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Mt 1:18-24 |
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This is how the
birth of Jesus Christ came about.
When his mother Mary
was betrothed to Joseph, but before they lived
together, she was found with child through the
Holy Spirit.
Joseph her
husband, since he was a righteous man, yet
unwilling to expose her to shame,
decided to divorce her quietly.
Such was his
intention when, behold, the angel of the Lord
appeared to him in a dream and said,
“Joseph, son of David, do not be afraid to take
Mary your wife into your home. For it is through
the Holy Spirit that this child has been conceived
in her.
She will bear a
son and you are to name him Jesus, because he will
save his people from their sins.”
All this took
place to fulfill what the Lord had said through
the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel, which means “God
is with us.”
When Joseph
awoke, he did as the angel of the Lord had
commanded him and took his wife into his home.
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References |
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Straight Answers, Answers to 100 Questions about
the Catholic Faith by Ph.D Rev. William P.
Saunders (Author)
Review by:
Reverend William G. Curlin Bishop of Charlotte
Straight Answers offers Catholics a simple and
direct response to the many questions concerning
the Catholic Church. It spells out profound
truths in very |
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simple language for all who seek a better
understanding of their Faith. I highly recommend
it for Catholics, both young and old. |
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The Power of Intention: Learning to Co-create Your World Your Way
From Amazon:
After years of spiritual study and reflection,
inspirational speaker and |
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bestselling
author Wayne Dyer has emerged a highly esteemed
teacher. His current message about tapping into
the power of intention may sound like good old
positive thinking: just stay focused on what you
want, rather than focusing on the lack of having
what you want. But the teaching here goes deeper
than just controlling thoughts (although he does
acknowledge that thought control is a
surprisingly challenging and significant
endeavor).
This book might
help readers land a better job, but it's more
relevant for those who are ready to detach from
an ego-driven life filled with quick fixes of
happiness and step into a more authentic,
joyful, and spiritually fulfilling life. His
core teachings speak to tapping into a universal
source of energy that can also be called the
"power of intention." |
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The Chariot of Israel: Exploits of the Prophet of Elijah
THE CHARIOT OF ISRAEL: When Elijah was caught up
to heaven, his disciple Elisha cried out, "the
chariot of Israel, and its horsemen." Elisha was
referring not to the chariot but to the prophet.
This study of Elijah’s life will captivate you
as it walks you through a pivotal period in
Israel’s history, and illustrative maps will
give you a better picture of the physical
geography of this ancient land. |
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Read more about the Liturgical Year |
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The Origins of the Liturgical Year (Pueblo
Books)
by
Thomas J. Talley (Author) The Rev. Dr.
Thomas J. Talley, Professor of Liturgics
at the General Theological Seminary in New
York, is one of the leading liturgists in
the country. He gives us a fresh
examination of the complex history of the
Liturgical Year. |
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The Cultural World of Jesus: Sunday by Sunday, Cycle C. (Bestseller! the Cultural World of Jesus: Sunday by Sunday)
by
John J. Pilch (Author) Reader
Review: The book by Pilch provides
those who not only fill the pulpits across
this country but also all interested in
the cultural world in which Jesus lived
with a lot of pertinent information that
sheds light on a lot of areas that have
been "muddled" in the past. Yes, I highly
recommend this book. - James Mauldin |
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Learn more and read the Old Testament. |
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Preaching from the Old Testament
by Elizabeth Achtemeier (Author) Reader
Review: The author of these
thirty-two short chapters begins and ends
with the assumption that problems we
experience with the Old Testament are our
problem, not the Bible's. This
subordinating of the Bible reader to the
well-weathered book he holds in his hand
opens doors, not to forced harmonisations
of problematic passages, but to fresh
reappraisal of difficult texts on their
own terms. -
David A. Baer |
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The Navarre Bible: Pentateuch (The Navarre Bible: Old Testament)
This volume helps you make the first five
books of the Old Testament a vital part of
your spiritual reading and practical
growth in the Christian life. It contains
the full English and Latin texts of these
books, along with extensive and faithfully
Catholic commentaries. Like other volumes
in the world-renowned Navarre Bible
series, these commentaries draw on Church
documents, the exegesis of Fathers and
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Doctors of the Church, and the works of contemporary
spiritual writers — particularly St. Josemaría
Escrivá, who initiated the Navarre Bible
project. |
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Comments and
Suggestions are Most Welcome.
If you have any
comments or contributions, please
use the form in this link.
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OLD TESTAMENT
PARENTING I
“Lamentations of the
Father” by Ian Frazier |
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Laws of
Forbidden Places |
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Of the beasts of
the field, and of the fishes of the sea, and
of all foods that are acceptable in my sight
you may eat, but not in the living room.
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Of the hoofed
animals, broiled or ground into burgers, you
may eat, but not in the living room. |
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Of the
cloven-hoofed animal, plain or with cheese,
you may eat, but not in the living room.
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Of the cereal
grains, of the corn and of the wheat and of
the oats, and of all the cereals that are of
bright color and unknown provenance you may
eat, but not in the living room. |
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Of quiescently
frozen dessert and of all frozen after-meal
treats you may eat, but absolutely not in the
living room. |
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Of the juices
and other beverages, yea, even of those in
sippy-cups, you may drink, but not in the
living room; neither may you carry such
therein. |
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Indeed, when you
reach the place where the living room carpet
begins, of any food or beverage there you may
not eat, neither may you drink. |
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But if you are
sick, and are lying down and watching
something, then may you eat in the living
room. |
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Recipes |
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Fish with
Tomato and Pine Nuts |
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Comments and Suggestions are Most Welcome.
If you have any comments or contributions,
please
use the form in this link.
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Copyright
© 2006. My Catholic Tradition. All rights reserved |
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Rey
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