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Priestly Celibacy Is A Disciplinary Rule |
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You've probably heard
this before:
"Priestly celibacy is unnatural. Further
more it caused the child abuse scandal."
Many of those who never
married were in religious life but most were
not. To call not being married as unnatural
will label the millions of people who did
not get married, either by choice or by
circumstance, as leading unnatural life.
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Some might argue that
those who did not get married have very low
opinion of married life. Certainly, there
are some who did not get married because of
their low opinion of married life. But most,
in fact, have a higher opinion of married
life - marriage being a sacrament in the
Catholic Church.
Celibacy and priesthood
is a vocation that one is called to and
chooses freely. Priestly celibacy enables
the priest to devote their complete energies
to God and to the service of His Church.
In
1 Cor 7:8 – 9
"8 Now to the unmarried and to widows, I
say: it is a good thing for them to remain
as they are, as I do,
9 but if they cannot exercise self-control
they should marry, for it is better to
marry than to be on fire."
Paul recommends that
those who choose the religious life be like
he was. Although this has been a
disciplinary rule since the early Middle
Ages, priestly celibacy is not a doctrine. |
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Continued below... |
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In the Eastern Rites
married men can be ordained as priests, as
was their custom from the early times. Once
ordained, however, the unmarried priest may
not marry. However, all monks of the Eastern
Rites are celibate and the Eastern Rites
bishops are always chosen from the monks,
which mean that all Eastern Rites bishops
are unmarried.
One argument against
priestly celibacy can be found in
Gn 1:28:
"God blessed them, saying: "Be fertile and
multiply; fill the earth and subdue it.
Have dominion over the fish of the sea,
the birds of the air, and all the living
things that move on the earth.""
This passage however is
a general precept for the human race and
does not bind each individual. If it did,
everyone who is unmarried, including Jesus,
John the Baptist, and Paul, would be in a
state of sin.
But what about
1 Tm 3:2?
"1 This saying is trustworthy: 2 whoever
aspires to the office of bishop desires a
noble task.
2 Therefore, a bishop must be
irreproachable, married only once,
temperate, self-controlled, decent,
hospitable, able to teach,
3 not a drunkard, not aggressive, but
gentle, not contentious, not a lover of
money.
4 He must manage his own household well,
keeping his children under control with
perfect dignity;"
Opponents say this is
further proof against celibacy. However,
Paul did not say a man must marry to be a
bishop, but a bishop cannot marry more than
once. This rule prohibits a man to remarry
after being widowed and does not order him
to have at least one wife.
But is the Catholic
church apostate according to
1 Tm 4:3?
"They forbid marriage and require
abstinence from foods that God created to
be received with thanksgiving by those who
believe and know the truth."
Certainly not. A
Catholic man is free to marry, and he is not
obligated to be a priest.
What about the scandal
of child abuse by the clergy? This is a
grievous sin done by evil men and was not
caused by celibacy. One who is prone to do
evil will do evil regardless of whether or
not he is celibate. The roots of child abuse
maybe traced back to when the rigid
requirements and personality screening for
those who choose to become priests were
relaxed due to liberal ideas of
inclusiveness. The sad part of this is that
those in the Catholic hierarchy appeared to
be complicit to these horrible acts by not
responding to the problem as they surfaced.
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Note:
This series of articles on Catholic
Apologetics are based on research from
several books. I really encourage you to
read at least the following:
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1What
Catholics Really Believe-Setting the Record Straight: 52
Answers to Common Misconceptions About the Catholic
Faith
,
Ignatius Press, San Francisco, 1992, by Karl Keating,
director Catholic Answers, a lay-run apologetics
and evangelization organization, and editor of the
magazine, This Rock. He is also the author of the
best-seller, Catholicism and Fundamentalism.
-
2 Nuts
& Bolts: A Practical Guide for Explaining and Defending
the Catholic Faith ,
Basilica Press, San Diego, 1999, by Tim Staples, a
former Assemblies of God youth pastor who converted to
the Catholic Church.
-
3Catholic
Source Book
,
Harcourt Religion Publishers, 2000, by Rev. Peter Klein.
Rev Peter Klein is a priest of the Diocese of Winona in
Minnesota.
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4Our
Sunday Visitor's Catholic Encyclopedia
,
Our Sunday Visitor Publishing Division, Huntington,
Indiana, 1998, by Rev. Peter M.J. Stravinskas, editor.
Rev. Peter M.J. Stravinskas is the author of eleven
books and more than 500 articles. He is the founding
editor of Catholic Answer and the administrator
of St. John the Baptist Church of Bayonne, New Jersey.
He likewise serves as adjunct professor of education at
Seton Hall University in South Orange, New Jersey.
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To read the rest of the series on Catholic Apologetics,
please select one of the links below.
Apologetics Part 1:
Catholic Practices and Traditions - Be Proud of Them
Apologetics Part 2: Catholic
Devotion To the Virgin Mary
Apologetics Part 3: Bible Catholics?
Apologetics Part 4: The Catholic
Beliefs Are Not Found in the Bible
Apologetics Part 5: Everything the
Pope Says is Infallible
Apologetics Part 6: Catholics Are
Not Born-Again - So They Are Not Saved
Apologetics Part 7: Catholics
Worship Saints, Icons and Statues
Apologetics Part 8: Anointing the
Sick with Holy Oil
Did
You Know?
Priestly Celibacy Is A Disciplinary
Rule and not a Doctrine
Did
You Know?
That criticism of the Catholic
Church comes from both the right and the left
Non-Catholic Criticism:
Indulgences: A Catholic Can Buy Salvation
Non-Catholic Criticism:
Communion of Saints
- Why Catholics believe in Saints
Non-Catholic Criticism:
Call No One on Earth Your Father
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