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When Disasters Strike

Coping with events that defy explanation

 

  No one living in this information age can escape the pictures of horror. Be it from the massacre in Beslan, Russia, or the tsunami in Asia, the results are the same: Human devastation and suffering. The message is the same: Material things can be replaced. Lives cannot.

In our thirst to understand it is always tempting to find someone or something to blame when something catastrophic in magnitude engulfs humanity.

Those who do not believe in God or those who for the most part are shaky in their belief, blame God for letting these happen. It strikes me rather strange that people who are least likely to believe in God are the first to question why God allowed these to happen in the first place. And these are the same people who lash out at those who believe and those whom they believe espouse what to them are most hateful and irrational: the supremacy of One above all.

   
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However, those who believe in God wonder, too, wonder why God allowed these disasters to happen.

The first few lines of John 9,

As he passed by he saw a man blind from birth.

His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"

Jesus answered, "Neither he nor his parents sinned; it is so that the works of God might be made visible through him.

Here Jesus denies that parents' sins were visited upon their children and emphasizes the purpose: the infirmity was providential. Disasters are providential. The cause of which can only be known by God who sees all things and all eternity. The cause of which is certainly beyond our understanding who see only the things around us in our own time.

Psalm 31:13-15 says it best:

13 I am forgotten, out of mind like the dead; I am like a shattered dish.

14 I hear the whispers of the crowd; terrors are all around me. They conspire against me; they plot to take my life.

15 But I trust in you, LORD; I say, "You are my God."

There are three Catholic virtues:

Faith: Believe and trust in God before we are put to a test.

Hope: Patience is paramount and often wanting from those of us who are in distress.

Charity: Above all be generous to those in need.

   
  Again, this is a good time to contemplate on the story of Job.
 

"Job was a pious and upright, richly endowed. He suffers a sudden and complete reversal of fortune. He loses his property and his children; a loathsome disease afflicts his body. Only those who have gone through even a fraction of these can understand the kind sorrow that oppresses your soul. Nevertheless, Job does not complain against God.

When some friends visit him to condole with him, Job protests his innocence and does not understand why he is afflicted. He curses the day of his birth and longs for death to bring an end to his sufferings.

Job's friends insist that his plight can only be a punishment for personal wrongdoing and an invitation from God to repentance. Job rejects their inadequate explanation and calls for a response from God himself. At this point the speeches of a youth named Elihu (Job 32-37) interrupt the development.

In response to Job's plea that he be allowed to see God and hear from him the cause of his suffering, God answers, not by justifying his action before men, but by referring to his own omniscience and almighty power. Job is content with this. He recovers his attitude of humility and trust in God, which is deepened now and strengthened by his experience of suffering."

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