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The Life of
Jesus
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About
this Narrative |
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This
continuous Story of Jesus is based on the Gospels of
Matthew, Mark, Luke and John, in the North American Bible
version, as published by the
United States
Conference of Catholic Bishops. None of the words had
been changed and none are added. Summaries are indicated
by italics. All graphics are used
with implied permission from
Hermano
Leon except where specified. |
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The Start of the
Persecution of Jesus |
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In
the New Testament, there is question of an evil
spirit, Beelzeboul. The meaning of the term is "lord
of the mansion" or dwelling, and it would be supposed
by the Jews of this time to refer to the nether
regions, and so be an appropriate name for the prince
of that realm. Beelzeboul (Beelzebub) is used, then,
merely as another name for Satan (Matthew 12:24-29;
Luke 11:15-22) by whom the enemies of Our Lord accused
Him of being possessed and by whom they claimed He
cast out demons.
Catholic Encyclopedia
These
discourses answer the question of healings during the
sabbath, a day that the Jews reserve for the Lord.
Also these hints at the looming concern of the
authorities of Jesus' growing ministry, and thus hints
of impending persecution. |
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The Man with a
Withered Hand |
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Matthew 12:9-14:
A Man with a Withered Hand |
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Moving
on from there, he went into their synagogue.
And
behold, there was a man there who had a withered hand.
They questioned him, "Is
it lawful to cure on the sabbath?" so that
they might accuse him.
He said
to them,
"Which one of you who has a sheep that falls into a
pit on the sabbath will not take hold of it and lift
it out? How
much more valuable a person is than a sheep. So it
is lawful to do good on the sabbath." |
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Mark 3:1-6:
A Man with a Withered Hand |
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Again he
entered the synagogue. There was a man there who had a
withered hand. They
watched him closely to see if he would cure him on the
sabbath so that they might accuse him.
He said
to the man with the withered hand,
"Come up here before us."
Then he
said to them, "Is
it lawful to do good on the sabbath rather than to
do evil, to save life rather than to destroy it?"
But they
remained silent.
Looking
around at them with anger and grieved at their
hardness of heart, he said to the man,
"Stretch out your hand."
He
stretched it out and his hand was restored. The
Pharisees went out and immediately took counsel with
the Herodians against him to put him to death. |
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Matthew 12:15-21:
The Chosen Servant |
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When
Jesus realized this, he withdrew from that place. Many
(people) followed him, and he cured them all, but he
warned them not to make him known.
This was
to fulfill what had been spoken through Isaiah the
prophet:
"Behold, my servant whom I have chosen, my beloved
in whom I delight; I shall place my spirit upon him,
and he will proclaim justice to the Gentiles.
He
will not contend or cry out, nor will anyone hear
his voice in the streets. A
bruised reed he will not break, a smoldering wick he
will not quench, until he brings justice to victory.
And in his name the Gentiles will hope." |
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Jesus and
Beelzebul |
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Matthew 12:22-32:
Jesus and Beelzebul |
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Then
they brought to him a demoniac who was blind and mute.
He cured the mute person so that he could speak and
see.
All the
crowd was astounded, and said,
"Could this perhaps be the Son of David?"
But when
the Pharisees heard this, they said,
"This man drives out demons only by the power of
Beelzebul, the prince of demons."
But he
knew what they were thinking and said to them,
"Every kingdom divided against itself will be laid
waste, and no town or house divided against itself
will stand. And
if Satan drives out Satan, he is divided against
himself; how, then, will his kingdom stand? And
if I drive out demons by Beelzebul, by whom do your
own people drive them out?
Therefore they will be
your judges. But
if it is by the Spirit of God that I drive out
demons, then the kingdom of God has come upon you. How
can anyone enter a strong man's house and steal his
property, unless he first ties up the strong man?
Then he can plunder his house.
Whoever is not with me is against me, and whoever
does not gather with me scatters.
Therefore, I say to you, every sin and blasphemy
will be forgiven people, but blasphemy against the
Spirit will not be forgiven. And
whoever speaks a word against the Son of Man will be
forgiven; but whoever speaks against the holy Spirit
will not be forgiven, either in this age or in the
age to come. |
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Mark 3:20-22:
Blasphemy of the Scribes |
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He came
home. Again (the) crowd gathered, making it impossible
for them even to eat.
When his
relatives heard of this they set out to seize him, for
they said, "He
is out of his mind."
The
scribes who had come from Jerusalem said, "He is
possessed by Beelzebul," and "By the prince of demons
he drives out demons." |
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Mark 3:23-30:
Jesus and Beelzebul |
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Summoning them, he began to speak to them in parables, "How can
Satan drive out Satan? If a kingdom is divided against itself,
that kingdom cannot stand. And if a house is divided against
itself, that house will not be able to stand.
And if Satan has risen up against
himself and is divided, he cannot stand; that is the
end of him. But no one can enter a strong man's
house to plunder his property unless he first ties up
the strong man. Then he can plunder his house.
Amen, I say to you, all sins and all
blasphemies that people utter will be forgiven them. But whoever blasphemes against the holy
Spirit will never have
forgiveness, but is guilty of an everlasting sin."
For they
had said, "He has
an unclean spirit."
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The Rejection
at Nazareth |
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Matthew 13:54-58:
The Rejection at Nazareth |
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He came
to his native place and taught the people in their
synagogue. They were astonished and said,
"Where did this man get such wisdom and mighty
deeds? Is
he not the carpenter's son? Is not his mother named
Mary and his brothers James, Joseph, Simon, and
Judas? Are
not his sisters all with us? Where did this man get
all this?"
And they
took offense at him. But Jesus said to them, "A
prophet is not without honor except in his native
place and in his own house."
And
he did not work many mighty deeds there because of
their lack of faith. |
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Mark 6:1-6:
The Rejection at Nazareth |
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He
departed from there and came to his native place,
accompanied by his disciples.
When the
sabbath came he began to teach in the synagogue, and
many who heard him were astonished. They said,
"Where did this man get all this? What kind of
wisdom has been given him? What mighty deeds are
wrought by his hands! Is
he not the carpenter, the son of Mary, and the
brother of James and Joses and Judas and Simon? And
are not his sisters here with us?"
And they
took offense at him.
Jesus
said to them, "A
prophet is not without honor except in his native
place and among his own kin and in his own house."
So he
was not able to perform any mighty deed there, apart
from curing a few sick people by laying his hands on
them. He was
amazed at their lack of faith. He went around to the
villages in the vicinity teaching. |
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Luke 4:16-30:
The Rejection at Nazareth |
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He came to Nazareth, where he
had grown up, and went according to his custom
into the synagogue on the sabbath day. He stood up to
read and was handed a scroll of the prophet Isaiah. He
unrolled the scroll and found the passage where it was
written:
"The Spirit of the
Lord is upon me, because he has
anointed me to bring glad tidings to the poor. He
has sent me to proclaim liberty to captives and
recovery of sight to the blind, to let the oppressed
go free, and
to proclaim a year acceptable to the Lord."
Rolling
up the scroll, he handed it back to the attendant and
sat down, and the eyes of all in the synagogue looked
intently at him.
He said
to them,
"Today this scripture passage is fulfilled in your
hearing."
And all
spoke highly of him and were amazed at the gracious
words that came from his mouth. They also asked,
"Isn't this the son of Joseph?"
He
said to them,
"Surely you will quote me this proverb, 'Physician,
cure yourself,' and say, 'Do here in your native
place the things that we heard were done in
Capernaum.'"
And he
said,
"Amen, I say to you, no prophet is accepted in his
own native place.
Indeed, I tell you, there were many widows in Israel
in the days of Elijah when the sky was closed for
three and a half years and a severe famine spread
over the entire land.
It
was to none of these that Elijah was sent, but only
to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel during the
time of Elisha the prophet; yet not one of them was
cleansed, but only Naaman the Syrian."
When the
people in the synagogue heard this, they were all
filled with fury. They
rose up, drove him out of the town, and led him to the
brow of the hill on which their town had been built,
to hurl him down headlong. But he
passed through the midst of them and went away. |
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The Demand for
a Sign |
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Matthew 12:38-42:
The Demand for a Sign |
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Then
some of the scribes and Pharisees said to him,
"Teacher, we wish to see a sign from you."
He said
to them in reply, "An
evil and unfaithful generation seeks a sign, but no
sign will be given it except the sign of Jonah the
prophet.
Just as Jonah was in the belly of the whale three
days and three nights, so will the Son of Man be in
the heart of the earth three days and three nights.
At
the judgment, the men of Nineveh will arise with
this generation and condemn it, because they
repented at the preaching of Jonah; and there is
something greater than Jonah here. At
the judgment the queen of the south will arise with
this generation and condemn it, because she came
from the ends of the earth to hear the wisdom of
Solomon; and there is something greater than Solomon
here. |
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Matthew 12:43-45:
The Return of the Unclean Spirit |
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"When an unclean spirit goes out of a person it
roams through arid regions searching for rest but
finds none.
Then it says, 'I will return to my home from which I
came.' But upon returning, it finds it empty, swept
clean, and put in order.
Then it goes and brings back with itself seven other
spirits more evil than itself, and they move in and
dwell there; and the last condition of that person
is worse than the first. Thus it will be with this
evil generation."
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The True
Family of Jesus |
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Matthew 12:46-50:
The True Family of Jesus |
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While he
was still speaking to the crowds, his mother and his
brothers appeared outside, wishing to speak with him. (Someone
told him, "Your mother and your brothers are standing
outside, asking to speak with you.")
But he
said in reply to the one who told him,
"Who is my mother? Who are my brothers?"
And
stretching out his hand toward his disciples, he said,
"Here are my mother and my brothers.
For whoever does the will of my
heavenly Father is my brother, and sister, and
mother." |
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Mark 3:31-35:
The True Family of Jesus |
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His mother and his brothers arrived.
Standing outside they sent word to him and called him.
A crowd seated around him told him, "Your
mother and your brothers
(and your sisters) are outside asking for you."
But he
said to them in reply, "Who are
my mother and (my) brothers?"
And
looking around at those seated in the circle he said, "Here
are my mother and my brothers. (For)
whoever does the will of God is my brother and sister
and mother." |
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Luke
8:19-21: Jesus and His Family |
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Then his
mother and his brothers came to him but were unable to
join him because of the crowd.
He was
told,
"Your mother and your brothers are standing outside
and they wish to see you."
He said
to them in reply, "My
mother and my brothers are those who hear the word
of God and act on it."
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