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The Life of Jesus

  About this Narrative
  This continuous Story of Jesus is based on the Gospels of Matthew, Mark, Luke and John, in the North American Bible version, as published by the United States Conference of Catholic Bishops. None of the words had been changed and none are added. Summaries are indicated by italics. All graphics are used with implied permission from Hermano Leon except where specified.
   
  The Start of the Persecution of Jesus
 
In the New Testament, there is question of an evil spirit, Beelzeboul. The meaning of the term is "lord of the mansion" or dwelling, and it would be supposed by the Jews of this time to refer to the nether regions, and so be an appropriate name for the prince of that realm. Beelzeboul (Beelzebub) is used, then, merely as another name for Satan (Matthew 12:24-29; Luke 11:15-22) by whom the enemies of Our Lord accused Him of being possessed and by whom they claimed He cast out demons. Catholic Encyclopedia

These discourses answer the question of healings during the sabbath, a day that the Jews reserve for the Lord. Also these hints at the looming concern of the authorities of Jesus' growing ministry, and thus hints of impending persecution.

 
The Man with a Withered Hand

Matthew 12:9-14: A Man with a Withered Hand

  Moving on from there, he went into their synagogue.

And behold, there was a man there who had a withered hand. They questioned him, "Is it lawful to cure on the sabbath?" so that they might accuse him.

He said to them, "Which one of you who has a sheep that falls into a pit on the sabbath will not take hold of it and lift it out? How much more valuable a person is than a sheep. So it is lawful to do good on the sabbath."

   

Mark 3:1-6: A Man with a Withered Hand

Again he entered the synagogue. There was a man there who had a withered hand. They watched him closely to see if he would cure him on the sabbath so that they might accuse him.

He said to the man with the withered hand, "Come up here before us."

Then he said to them, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?"

But they remained silent.

Looking around at them with anger and grieved at their hardness of heart, he said to the man, "Stretch out your hand."

He stretched it out and his hand was restored. The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.

   
 

Matthew 12:15-21: The Chosen Servant

  When Jesus realized this, he withdrew from that place. Many (people) followed him, and he cured them all, but he warned them not to make him known.

This was to fulfill what had been spoken through Isaiah the prophet: "Behold, my servant whom I have chosen, my beloved in whom I delight; I shall place my spirit upon him, and he will proclaim justice to the Gentiles.

He will not contend or cry out, nor will anyone hear his voice in the streets. A bruised reed he will not break, a smoldering wick he will not quench, until he brings justice to victory. And in his name the Gentiles will hope."

   
 
Jesus and Beelzebul

Matthew 12:22-32: Jesus and Beelzebul

  Then they brought to him a demoniac who was blind and mute. He cured the mute person so that he could speak and see.

All the crowd was astounded, and said, "Could this perhaps be the Son of David?"

But when the Pharisees heard this, they said, "This man drives out demons only by the power of Beelzebul, the prince of demons."

But he knew what they were thinking and said to them, "Every kingdom divided against itself will be laid waste, and no town or house divided against itself will stand. And if Satan drives out Satan, he is divided against himself; how, then, will his kingdom stand? And if I drive out demons by Beelzebul, by whom do your own people drive them out?

Therefore they will be your judges. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. How can anyone enter a strong man's house and steal his property, unless he first ties up the strong man? Then he can plunder his house. Whoever is not with me is against me, and whoever does not gather with me scatters.

Therefore, I say to you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the holy Spirit will not be forgiven, either in this age or in the age to come.

   

Mark 3:20-22: Blasphemy of the Scribes

  He came home. Again (the) crowd gathered, making it impossible for them even to eat.

When his relatives heard of this they set out to seize him, for they said, "He is out of his mind."

The scribes who had come from Jerusalem said, "He is possessed by Beelzebul," and "By the prince of demons he drives out demons."

   

Mark 3:23-30: Jesus and Beelzebul

  Summoning them, he began to speak to them in parables, "How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand.

And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. But no one can enter a strong man's house to plunder his property unless he first ties up the strong man. Then he can plunder his house.

Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the holy Spirit will never have forgiveness, but is guilty of an everlasting sin."

For they had said, "He has an unclean spirit."

   
 
The Rejection at Nazareth

Matthew 13:54-58: The Rejection at Nazareth

  He came to his native place and taught the people in their synagogue. They were astonished and said, "Where did this man get such wisdom and mighty deeds? Is he not the carpenter's son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas? Are not his sisters all with us? Where did this man get all this?"

And they took offense at him. But Jesus said to them, "A prophet is not without honor except in his native place and in his own house."

And he did not work many mighty deeds there because of their lack of faith.

Mark 6:1-6: The Rejection at Nazareth

  He departed from there and came to his native place, accompanied by his disciples.

When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, "Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?"

And they took offense at him.

Jesus said to them, "A prophet is not without honor except in his native place and among his own kin and in his own house."

So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith. He went around to the villages in the vicinity teaching.

   

Luke 4:16-30: The Rejection at Nazareth

  He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:

"The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord."

Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him.

He said to them, "Today this scripture passage is fulfilled in your hearing."

And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked,  "Isn't this the son of Joseph?"

He said to them, "Surely you will quote me this proverb, 'Physician, cure yourself,' and say, 'Do here in your native place the things that we heard were done in Capernaum.'"

And he said, "Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land.

It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian."

When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.

 
The Demand for a Sign

Matthew 12:38-42: The Demand for a Sign

  Then some of the scribes and Pharisees said to him, "Teacher, we wish to see a sign from you."

He said to them in reply, "An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights.

At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.

   

Matthew 12:43-45: The Return of the Unclean Spirit

 

"When an unclean spirit goes out of a person it roams through arid regions searching for rest but finds none. Then it says, 'I will return to my home from which I came.' But upon returning, it finds it empty, swept clean, and put in order.

Then it goes and brings back with itself seven other spirits more evil than itself, and they move in and dwell there; and the last condition of that person is worse than the first. Thus it will be with this evil generation."

   
 
The True Family of Jesus

Matthew 12:46-50: The True Family of Jesus

  While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. (Someone told him, "Your mother and your brothers are standing outside, asking to speak with you.")

But he said in reply to the one who told him, "Who is my mother? Who are my brothers?"

And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother."

   

Mark 3:31-35: The True Family of Jesus

  His mother and his brothers arrived. Standing outside they sent word to him and called him.

A crowd seated around him told him, "Your mother and your brothers (and your sisters) are outside asking for you."

But he said to them in reply, "Who are my mother and (my) brothers?"

And looking around at those seated in the circle he said, "Here are my mother and my brothers. (For) whoever does the will of God is my brother and sister and mother."

   

Luke 8:19-21: Jesus and His Family

  Then his mother and his brothers came to him but were unable to join him because of the crowd.

He was told, "Your mother and your brothers are standing outside and they wish to see you."

He said to them in reply, "My mother and my brothers are those who hear the word of God and act on it."

   
   

 

 

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