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Towering Figures of the Old Testament |
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The Story of Elisha
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Introduction |
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As they
walk on conversing, a flaming chariot and
flaming horses comes between them, and
Elijah goes up to heaven in a whirlwind.
When Elisha sees this he cries out, "My
father! my father! Israel's chariots and
drivers!" But when he can no longer see him,
Elisha tears his own garment in two.
Then he picks up Elijah's mantle which had
fallen from him, and goes back and stands at
the bank of the Jordan. Wielding the
Elijah’s mantle, he strikes the water in his
turn and asks where the LORD, the God of
Elijah is. When Elisha strikes the water
with the Elijah's mantle, it
divides and he crosses over.
The
guild prophets in Jericho, who are on the
other side, see him and declare that the
spirit of Elijah rests on Elisha. They go to
meet him, bowing to the ground before him. |
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The prophets urge Elisha to allow them to
send men to search for
Elijah. At first Elisha refuses but the prophets
keep urging him, until he agrees. So they send
the men, who search for three days without
finding him. When they go back to Elisha ito tell him that they did not find Elijah,
he reminds them that he did not want them to
go and search for Elijah in the first place. |
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Taking
over the Mantle of Elijah The guild
prophets in Jericho, who are on the
other side, see him and declare that the
spirit of Elijah rests on Elisha. They
go to meet him, bowing to the ground
before him.
The prophets urge Elisha to allow them
to send men to search for Elijah. At
first Elisha refuses but the prophets
keep urging him, until he agrees. So
they send the men, who search for three
days without finding him. They go back
to Elisha in Jericho to tell him
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that they
did not find
Elijah. Elisha reminds them that he did not want
them to go and search for Elijah.
Once the
inhabitants of the city complain to Elisha that
although the site of the city is fine indeed the
water is bad and the land unfruitful. Elisha
asks for a new bowl and tells them to put salt
into it. When they bring the bowl of salt to
him, he goes out to the spring and throws salt
into it, saying that the LORD, has purified the
water and never again shall death or miscarriage
spring from it.
From there Elisha goes up to Bethel. On
his way there, some small boys come out of the
city and jeer at him, calling him names. The
prophet turns, sees them, and he curses them in
the name of the LORD. Then two she-bears come
out of the woods and tear the children to
pieces.
From there he goes to Mount Carmel, and
thence he returns to Samaria.
The Campaigns
of the Kings
Joram, son of Ahab, becomes king of Israel
in Samaria.
He does evil in the LORD'S sight, though not
as much as his father and mother. He does
away with the pillar of Baal, which his
father had made, but he still clings to the
sin to which Jeroboam, son of Nebat, had
lured Israel, which he does not give up.
Now Mesha, king of Moab, who raises sheep,
used to pay the king of Israel as tribute a
hundred thousand lambs and the wool of a
hundred thousand rams. But when Ahab dies,
the king of Moab had rebels against the king
of Israel.
Joram as king musters all Israel, and he
sets out on a campaign from Samaria. He
makes an alliance with king of Judah to do
battle with the king of Moab. They discuss
the route for their attack, and settle upon
the route through the desert of Edom.
So the king of Israel accompanied by the
king of Judah and the king of Edom set out
for their long journey. After seven days the
water runs out for the army and for the
animals with them. In desperation they seek
out a prophet through whom they may inquire
of the LORD. One of the officers of the king
of Israel replies that Elisha, son of
Shaphat, who poured water on the hands of
Elijah, is here.
The Miracle with the Water
So the kings of Israel, Judah, and Edom go
down to Elisha, who tells them that were it
not for his respect for the king of Judah,
he would not have noticed them at all. Then
the power of the LORD comes upon Elisha. He
announces that the LORD says to provide many
catch basins in the wadi. Elisha continues
that the LORD says that although there will
be no rain or wind this wadi will be filled
with water for them, their livestock, and
their pack animals to drink.
LORD also says that He will deliver Moab
into their grasp. He continues that they
must destroy every fortified city, fell
every fruit tree, stop up all the springs,
and ruin every fertile field with stones.
In the morning, at the time of the
sacrifice, water comes from the direction of
Edom and fills the land.
Meanwhile, all Moab hear that the kings had
come to battle with them so they call up
every man capable of bearing arms station
them at the border. Early that morning, when
the sun shines on the water, the Moabites
sees the water at a distance as red as
blood. The Moabites confuse the sight as the
blood of the kings whom they thought have
fought among themselves and killed one
another. Then they rush to the spoils.
But when
they reach the camp of Israel, the
Israelites rise up and attack the Moabites,
who in turn flee from them. They run through
the countryside striking down the Moabites,
and destroying the cities. Each of them cast
stones onto every fertile field till they
had loaded it down. All the springs they
stop up and every useful tree they fell.
Finally only Kir-hareseth is left behind its
stone walls, and the slingers surround and
attack it. |
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When he sees
that he is losing the battle, the king of Moab
takes seven hundred swordsmen to break through
to the king of Aram, but he fails. So he takes
his first-born, his heir apparent, and offers
him as a holocaust upon the wall. The wrath
against Israel is so great that they give up
the siege and return to their own land.
The Miracle with
the Oil
A widow of one of the guild prophets complains
to Elisha that her husband is dead. She
continues that he was a God-fearing man, yet
now his creditor has come to take her two
children as his slaves. Elisha asks the woman
what she has in her house. The woman answers
that she has nothing but a jug of oil.
Eisha orders her to go and borrow as many
empty vessels from her neighbors. Then he
tells her to
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come back, close
the door on her and her children
and then pour the oil into all the vessels. He tells
her that as each is filled, set it aside.
She goes out and does as Elisha ordered. Then
closing the door on herself and her children, she
pours oil into the empty vessels until all the
vessels are full. And then the oil stop flowing.
Then Elisha tells her to go and sell the oil to
pay off her creditor and keep what remains, for
her and her children.
The Mother and
the Son
One day Elisha comes to Shunem, where there is a
woman of influence. She urges him to dine with
her. Afterward, whenever he passes by, he stops
there to dine. So she says to her husband that
they should arrange a little room on the roof and
furnish it for him with a bed, table, chair, and
lamp, so that when he comes he can stay there.
Sometime later Elisha arrives and stays in the
room overnight. Then Elisha says to his servant
Gehazi, that this woman has lavished them with
care, and he asks what they can do for her. So
Elisha asks her and she answers there is nothing
else she needs.
Later Elisha asks his servant again and Gehazi
observes that she has no son, and her husband is
getting on in years. So Elisha call for the woman
and tells her that by this time next year she will
be fondling a baby son.
As Elisha prophesied, the woman conceives, gives
birth at that same time in following year. |
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One day when
the child is old enough to go out to his
father among the reapers, he complains that
his head hurts. So they bring him home to
his mother. He dies in her lap that
afternoon. She takes his dead body to the
room they reserved for Elisha, closes and
goes out.
She goes to her husband to have a servant
and a donkey so she can go quickly to the
man of God. And she leaves and instructs her
servant to lead the donkey and not stop
until she tells him. She keeps going until
she reaches the man of God on Mount Carmel.
After greeting him, the woman tells Elisha
what happened and begs him in bitter anguish
to save her son.
Elisha then says to Gehazi to take his staff
with him and go to the house of the boy and
lay the staff upon him. But the boy’s mother
cries out begs him to go back with her, so
they go back |
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together. |
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Meanwhile, Gehazi
goes on ahead and had lays the staff upon the boy,
but there is no sound or sign of life. He returns
to meet Elisha and informs him that the boy had
not awakened. |
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When Elisha
reaches the house, he finds the boy lying
dead. He goes in, closes the door on them
both, and prays to the LORD.
Then he lays upon the child on the bed,
placing his mouth upon the child's mouth, his
eyes upon the eyes, and his hands upon the
hands. As Elisha stretches himself over the
child, the body becomes warm.
He arises, paces up and down the room, and
then once more lays down upon the boy, who now
sneezes seven times and opens his eyes.
Elisha summons Gehazi to call the mother, and
when she arrives, Elisha presents to her the
boy alive. |
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The Miracles with
the Bread
When Elisha returns to Gilgal, there is a famine
in the land. Once, Elisha tells his servant, while
the guild prophets are seated before him, to put
the large pot on, and make some vegetable stew for
the guild prophets.
Someone goes out into the field to gather herbs
and finds a wild vine, from which he picks some
wild gourds. On his return he cuts them up into
the pot of vegetable stew without anybody knowing
it.
When done they pour the stew for the men to eat.
But when they begin to eat it, they find that
there is poison in the pot and that they cannot
not eat it. Elisha then orders to bring some meal
and throws it into the pot. Then he says to serve
the stew to the people to eat. And there is no
longer anything harmful in the pot.
A man comes from Baal-shalishah bringing the man
of God twenty barley loaves made from the first
fruits, and fresh grain in the ear. Elisha says to
give the bread to the people to eat. But his
servant objects saying that there are a hundred
men to serve, and there is not enough bread.
Elisha insist to give the bread to the people to
eat for thus says the LORD, 'They shall eat and
there shall be some left over.'
And after they had eaten, there is some left over,
as the LORD had said. |
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The
Shumanite Woman
One day Elisha says to the woman whose son
he had restored to life to
leave with her family because the LORD has
decreed a seven-year famine which is coming
upon the land. So the woman
leaves with the family as the man of God
said. They settle in the land of the
Philistines for seven years.
At the end of the seven years, the woman
returns from the land of the Philistines and
goes out to the king to claim her house and
her field. At that same time the king is
talking to Gehazi, the servant of the man of |
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God to know
all the great things that Elisha had done.
Just as he is relating to the king how his
master had restored a dead person to life,
the very woman whose son Elisha had restored
to life comes to the king to
claim her
house and field. Gehazi then says to the
king that she is that woman, and this is
that son of hers whom Elisha restored to
life.
The king
questions the woman, and she tells him her
story. With that the king places an official
at her disposal, to restore all her property
to her, with all that the field produced
from the day she left the land until now.
Elisha’s Prophesy Regarding Hazael
Elisha comes to Damascus at a time when Ben-hadad,
king of Aram, is sick. When Ben-hadad learns
that the man of God arrived, the king
tells Hazael to take a gift with him and
go call on the man of God. He tells his servant to
ask the man of God to consult the LORD as to
whether he shall recover from this sickness. |
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So Hazael goes to visit him, bringing
presents, and stands before the prophet to
deliver the inquiry of the king. Elisha
tells the servant to tell that king that he
will surely recover but the LORD has shown
Elisha that he will in fact die.
Then he stares him down until Hazael becomes
ill at ease. Then Elisha begins to weep. He
tells Hazael that he knows the evil that he
will inflict upon the Israelites. He
continues that Hazael will burn their
fortresses, slay their youth with the sword,
dash their |
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little
children to pieces and rip open their pregnant
women.
Hazael leaves
Elisha and returns to his master, and
tells the king that Elisha said that he
will surely recover.
The next day, however, Hazael takes a cloth,
dips it in water, and spreads it over the
king's face, so that he dies. And Hazael
becomes king of Aram as Elisha
prophesied.
Jehoram, son of Jehoshaphat,
becomes king of Judah, and reigns for
eight years. He conducts himself like
the kings of
Israel of the line of Ahab, and does evil in
the LORD'S sight.
Even so, the LORD does not destroy
Judah, because of David, to whom
the LORD had promised David that He would
leave him a lamp in the LORD'S presence for
all time.
Elisha
Anoints Jehu
During Jehoram's reign, Edom revolts against
the sovereignty of Judah and chooses a king
of its own.
Thereupon Jehoram with all his chariots
crosses over to Zair, and arising by night
he breaks through the Edomites. He finds
himself and his commanders of his chariots
surrounded by Edomites then his army flees
homeward.
Jehoram joins Joram, son of Ahab, in battle
against Hazael, king of Aram, at
Ramoth-gilead. There the Arameans wound
Joram. Joram returns to Jezreel to heal his
wounds. Then Ahaziah, king of Judah, goes
down to Jezreel to visit him.
At this time the prophet Elisha calls on one
of the guild prophets and tells him to take
a flask of oil and go to Ramoth-gilead.
There Elisha tells him to seek out Jehu, son
of Jehoshaphat, son of Nimshi. Then he tells
the prophet to take Jehu away from his
companions into an inner chamber.
While at the inner chamber Elisha tells him
to pour oil from his flask on Jehu’s head
and anoint him king over Israel in the name
of the LORD. Then Elisha tells him to leave
immediately.
The young
guild prophet goes to Ramoth-gilead and does
as Elisha ordered. He takes Jehu aside to
the inner chamber and anoints him the name
of the LORD. Then he tells Jehu that the
LORD has said that he shall destroy the
house of Ahab his master; thus avenging the
blood of the LORD’S prophets, and the blood
of all the other servants of the LORD shed
by Jezebel, and by all the rest of the
family of Ahab.
He tells Jehu that the LORD has said that He
will cut off every male in Ahab's line,
whether slave or freeman in Israel and He
will deal with the house of Ahab as He dealt
with the house of Jeroboam, son of Nebat,
and with the house of Baasha, son of Ahijah.
Then the prophet opens the doors from the
inner room and flees, as Elisha ordered.
When Jehu rejoins his master's servants,
they ask him why the madman came to him.
Jehu tells them that the prophet, in the
name of the LORD has anointed him king over
Israel.
Thereupon, each one takes his garment,
spreads it under Jehu on the bare steps.
Then they blow the trumpet, and cry out that
Jehu is king! |
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The
Death of Jezebel: Fulfilling the
Prophecy of Elijah |
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When
Jezebel learns that Jehu has arrived in
Jezreel, she shadows her eyes, adorns
her hair, and looks down from her
window. As Jehu comes through the gate,
she cries out accusation to Jehu of
murdering his master.
Jehu looks up to the window and later
orders the two or three eunuchs with
Jezebel to throw her down. She dies and Jehu rides in over her body. After
eating and drinking, he tells his
servants to attend to that accursed
woman and bury her, because after all,
she was a king's daughter.
But when
they go to bury her, they find |
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nothing of her
but the skull, the feet, and the hands. They
report this to Jehu who tells them that this
is the sentence which the LORD pronounced
through his servant Elijah the Tishbite that
in the confines of Jezreel dogs shall eat
the flesh of Jezebel.
Jehu then
proceeds to kill the descendants of Ahab, as
well as all his powerful supporters,
intimates, and priests, leaving him no
survivor, doing away with them completely
and thus fulfilling the prophecy which the
LORD had spoken through Elijah. |
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Death of the Prophets of Baal
On a ruse Jehu gathers all the
worshipers and priests of Baal
saying that there will be a great
sacrifice for Baal. Jehu tells them
that whoever is absent shall not
live. On Jehu’s order they proclaim
a solemn assembly in honor of Baal.
Jehu sends word of this throughout
the land of Israel. All the
worshipers of Baal without exception
come into the temple of Baal, which
is filled to capacity.
Then Jehu orders the custodian of
the wardrobe to bring out the
garments for all the worshipers of
Baal. When this is done Jehu, with
Jehonadab, enters the temple of Baal
and says to the worshipers of Baal
to search the temple to make sure
that there is no worshiper of the
LORD here with them. |
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Then they proceed to offer sacrifices
and holocausts. Now Jehu had previously stationed
eighty men outside with a warning that
if one of them lets anyone escape he
shall pay with his life.
As soon as he finishes offering the
holocaust, Jehu orders the guards and
officers to go in and slay them. So the
guards and officers put them to the
sword and cast them out. Afterward they
go into the inner shrine of the temple
of Baal. They take out the stele of
Baal, and burn the shrine. Then they
smash the stele of Baal, tear down the
building, and turn it into a latrine.
Thus Jehu roots out the worship of Baal
from Israel.
The Death of Elisha |
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When Elisha falls ill King Joash of
Israel goes down to visit him and he
grieves and weeps over Elisha.
Elisha tells him to take a bow and
some arrows and tells him to shoot
through an open window facing east.
With Elisha’s hand over his hand,
Joash shoots an arrow towards the
east. Then the prophet exclaims that
that is arrow of victory! Elisha
tells Joash that he will completely
conquer Aram at Aphec.
Then he tells the king of Israel to
take the arrows and to strike the
ground! Joash does as she is told
and strikes the ground three times
and stops. Elisha becomes angry that
Joash stopped and tells him that now
Joash will defeat Aram only three
times, and not completely.
Then Elisha dies and is buried.
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One Last Miracle
Once some people are burying a man, when
suddenly they see a raiding band of
Moabites. So they cast the dead man into
the grave of Elisha, and everyone leave
in a hurry. But when the man comes in
contact with the bones of Elisha, he
comes back to life and rises to his
feet! |
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The Chariot of Israel: Exploits of the Prophet of Elijah
THE CHARIOT OF ISRAEL: When Elijah was caught up
to heaven, his disciple Elisha cried out, "the
chariot of Israel, and its horsemen." Elisha was
referring not to the chariot but to the prophet.
This study of Elijah’s life will captivate you
as it walks you through a pivotal period in
Israel’s history, and illustrative maps will
give you a better picture of the physical
geography of this ancient land. |
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The First Book of Kings (Cambridge Bible Commentaries on the Old Testament) This
volume of commentary on the New English Bible text of the First Book of Kings
follows the pattern of the now well-established series on the Old and New
Testaments. The main divisions of the text are those provided by the New English
Bible itself, but these are further subdivided for the purposes of the
commentary, which is printed in short sections following the relevant portion of
the text. |
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Canon Robinson suggests that the editors of I
Kings compiled their history in order to teach
the Hebrews that their existence as Israel, the
covenant people of God, depended upon their
continuing loyalty to their own religious
traditions, and their refusal to exchange them
for the very different traditions of the
Canaanites among whom they lived.
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I & II Samuel: A Commentary (Old Testament Library)
First sentence in
the book: ""THE BOOKS OF SAMUEL contain that
part of the history of Israel which describes
the foundation of the State, running from the
close of the period of the Judges to the
establishment of the united kingdom." |
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Samson and Delilah and Other Old Testament
Stories (Discovering the Bible)
(Hardcover) by Victoria Parker (Author), Retold
by Victoria Parker (Author)
This book provides known Bible stories from
Israel in the Promised land to the Story of
Ruth. It has the stories we grew up with but it
adds historical and religious facts to each
story. It tells the stories gearing them toward
elementary school children. |
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Moses Great Lives Series: Volume 4 ,
by Charles R. Swindoll. This book presents the
Bible's real Moses-the Moses who tried to
decline his assignment from God; the Moses who
dazzled Pharoh; the Moses who received the Ten
Commandments; the Moses who was disobedient and
weak; the Moses who was the greatest leader of
God's people in all of history. Through his
faith and selfless dedication, Moses continually
chose to follow God's will through difficult and
seemingly impossible situations.
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Jacob and Esau
by Harriette Augusta Curtiss and F. Homer
Curtiss (Paperback - Dec 30, 2005) |
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The Prophecy of Isaiah: An Introduction &
Commentary
by J. A. Motyer
Recipient of a Christianity Today 1994 Critics
Choice Award! Among Old Testament prophetic
books no other equals Isaiah's brilliance of
style and metaphor, its arresting vision of the
Holy One of Israel and its kaleidoscopic vision
of God's future restoration of Israel and the
world. Now, after over three decades of studying
and teaching Isaiah, Alec Motyer presents a
wealth of commentary and perspective on this
book. |
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Saint of the Day: Lives, Lessons, and Feasts
(Paperback)
by Leonard Foley (Editor), Pat McCloskey
(Editor) |
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Lives of the
Saints You Should Know by Margaret R. Bunson,
Matthew E. Bunson |
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New Illustrated Book of Saints
Author: Catholic Book Publishing Company |
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One Hundred Saints: Their Lives and Likenesses
Drawn from Butler's
This is a coffee-table collection of 100 popular
saints illustrated with art works taken from
international galleries. The saints are listed
alphabetically in a valuable table of contents,
with a larger list of patron saints following
the text. Inclusion is based on popularity
within the Christian world and the
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availability of
atypical art works. Entries are generally based
on the 1926-38 edition of Butler's Lives of the
Saints, with the length of each entry varying
from one-half page to several pages. Short
entries giving written insight into the lives of
pious individuals are combined with depictions
rendered by artists such as Raphael and El
Greco. An inexpensive tribute to art and faith
more appropriate for gift-giving than for
libraries. |
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